Category Archives: Islam

Women, warlords, drug-runners and NGOs … eyewitness to Afghanistan’s 2005 legislative election in Kabul and Herat

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In 2005 I covered Afghanistan’s first post-invasion parliamentary election. Here’s my account, written at the time, of how women and independent candidates struggled to make their voices heard, despite quotas, in a contest dominated by warlords and ethnic-based politicians. In the eastern city of Herat the legacy of one of these ruthless operators lives on, despite his being kicked upstairs to central government. In Kabul a former minister claims a mafia of warlords, drug-runners and NGOs is running the country.

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A Kabul kebab restaurant Photo: Tony Cross

Kabul, 11 September 2005

At last, the freedom they were fighting for! Four years after the US and its allies toppled the Taliban, Kabul has traffic jams.

Our midday journey from the airport to a hotel in the centre of town is excruciating, as we crawl through streets packed with private cars, taxis and land-cruisers.

At the end of the war, there were comparatively few motor vehicles.

Just under a year ago, during the presidential election, there was more traffic but not this asphyxiating blockade of the city’s main arteries.

Now the smog has become thicker and the thrum of engines ticking over lasts from mid-morning to evening. Every Kabuli has been granted the democratic right to sit and curse the car in front and pump fumes into the city’s already dust-laden air, whether in his or her own car, in a taxi or in a minibus stuffed full of passengers.

Except for the beggars and hawkers, of course. Amputees, women clad in soiled and faded burkas and kids selling newspapers dodge between the cars and tap on the windows. Near the junction of Park Street and Chicken Street, where foreigners shop for rugs and antique furniture, a man dressed in rags stands in the middle of the traffic, bent under the weight of an apparently paralysed boy who is strapped to his back for the day. The man holds out his hand for alms from the oncoming motorists, as the boy lies on top of him, occasionally rolling his head from side to side, apparently oblivious to the passing traffic.

The Americans are rebuilding the road from the airport, so that visiting dignitaries have a smooth run to their main compound, which is on the way into the city.

The concrete and barbed wire fortifications around their buildings, and those around others that house foreign organisations or Afghan ministries, seem to have been reinforced, eating even further into the streets around them. It doesn’t look as if their occupants expect to leave any day soon.

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A trader makes and seels Karzai-style astrakhan hats in a Kabul market Photo: Tony Cross

The square in front of the defence ministry is cordoned off  by police … not just because a convoy of cars belonging to Defence Minister Abdul Rahim Wardak was attacked yesterday – the attack missed the minister who was out of town at the time – but also because the square is occupied by several hundred former soldiers.

We have to negotiate a passage through a barricade of bikes before we can talk to the protestors. They are some of several thousand military officers, about a third of the officer corps, who have been thrown out of the army.

These men used to belong to the various militias which were integrated into the army as part of the process which is supposed to demilitarise the country.

Having noticed that army officers’ salaries are several times higher than those of the police, the government has decided to dispense with their services.

The men, who seem to represent all of Afghanistan’s many ethnic groups, sit quietly in the dust around a van with a loudspeaker and a man on its roof, addressing them.

He climbs down and comes to talk to us.

Abdel Hafiz was a colonel. He says that the redundant officers could do the work now being done by the more than 30,000 foreign troops in a far-from-pacified country.

“We have high-ranking officers who are experienced and don’t need training. So we don’t need international forces to come here and secure our country.”

There aren’t a lot of jobs about nor spare fertile land to be worked.

“We’ve been borrowing from our friends and from our relatives, so now we are not able to borrow again. Now we’re out of money and our economic condition is getting worse.”

A crowd of about 40 men gathers as we talk. They all claim to be ex-mujahedin, who have fought either the Russians or the Taliban or both.

But the label can cover a multitude of sins. They could well have been involved in the brutality and sectarian viciousness which characterised the conflict and that means that many civilians don’t trust them.

Brought into the army by the post-war Disarmament, Demobilisation and Reintegration programme, which aimed to find places for former fighters in a peaceful Afghanistan, they’ve now been deintegrated with little training in anything other than warfare … thousands of experienced fighters at a loose end in a country already ravaged by war.

Behind the cordon of truncheon-wielding police in front of the entrance to the ministry stands a line of soldiers, guns at the ready for use against their former officers if need be.

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A girl plays by the water pump installed by residents of Shah Shaheen, Kabul Photo: Tony Cross

Shah Shaheen is a poor neighbourhood on the outskirts of Kabul. The houses sprawling up the hillside and the dirt road that winds between them are all the same dusty colour. A new water-pump stands in a gap in the buildings, rigid and shiny against the jagged outline of distant mountains. The local people have themselves paid for its installation and would like the government to compensate them for the cost and provide other basic services.

Behind the shabby walls, in a house built around a traditional courtyard, Ghutai Khawari sits on a raised piece of ground, flanked by local supporters, with a small audience sitting in the shade provided by a colourfully-patterned sheet stretched between tall roughly-cut poles.

Khawari is a candidate for the Wolesi Jirga, the lower house of parliament which is to be elected on Sunday along with provincial assemblies.

She’s a journalist and her level of education seems to impress her audience. In a country with 70-80% illiteracy, poor voters almost always say that they want an “educated person” to represent them.

Her audience is entirely masculine, unless you count a few little girls playing in the street outside.

The men seem to have left their wives, daughters, sisters and mothers at home but they insist that they’re ready to vote for a woman candidate.

Ali, a young man who is enthusiastically moving chairs and making people welcome, speaks to us in English.

“No, it’s not important, that, it is no problem. Islam says that women and men are equal.”

Ghawari tells her audience that it would be a sin to vote for candidates with blood on their hands, a reference to the many warlords who’ve found their way onto the ballot-papers.

Earlier she told us that ending ethnic enmity is her top priority, “especially among women, where they say ‘you’re a Pashtun, you’re a Tajik’ and so on, because we’re women, we’re human, we’re one.”

She accuses the authorities of paying lip-service to helping women but not taking action.

“The government and some NGOs say they will give rights to the people but they don’t pay any attention to the majority of women, who live in the villages, in the provinces.”

She cites as examples the lack of education for girls and poor health care, which, she says leads to 1,000 women dying in childbirth every year.

To her audience she also stresses that she is running a shoe-string campaign.

“You are my only resources,” she tells them.

At least 68 seats have been reserved for women in the 249-member Wolesi Jirga, with at least two in the provincial councils, which will have between nine and 29 members.

Women’s rights campaigners are encouraged by the fact that 328 women are standing for the Wolesi Jirga. Not so many have come forward for the provincial councils, however, where the weight of tradition may be heavier.

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The ruins of a shah’s tomb, Shah Shaheen, Kabul Photo: Tony Cross

Almost all the women standing are independents. That means that, like Ghawari, they have little money, no experience and no established network.

The regional bigwigs and established politicians may have terrorised the area where they’re standing or pocketed fortunes through corrupt dealings but they have the advantage of being well-known and, through patronage, they can find support among the men of influence in the towns and villages.

Ghawari and other women candidates in Kabul say that they’ve faced no intimidation or pressure while campaigning. But, they warn, that may not be the case in the provinces, especially the rural areas.

There women risk being chased off the street if they appear in public. What’s more women can’t go into the mosque to address Friday prayers. Many, though not all, mullahs preach against female participation in public life and, even without that, tradition militates against them.

And there’s also intimidation by warlords and the Taliban.

The Asian Network for Free Elections (Anfrel) reports that the husband of one female candidate in Baghlan province was jailed for two days without charge and later sacked from his job because he helped her campaign.

One woman election worker has been killed during the campaign. Other women report death threats and accusations that they are “American spies”.

Little wonder then that 51 women withdrew their candidacies for unspecified reasons before the campaign started.

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Herat seen from a taxi Photo: Tony Cross

No-one can escape evidence of the election in Herat. Candidates’ photographs and slogan-bearing banners hang from string stretched between the pine-trees which line the streets, so that the city looks as if it’s celebrating a particularly popular festival.

Posters are plastered all over any available wall-space – on the concrete and metal umbrellas erected at crossroads to provide traffic-police with shade and on what looks like a peace monument, a structure topped with a globe and four doves which stands at one of the main road junctions.

And they’re contributing to the deterioration of the city’s historic legacy.

Enthusiastic campaigners have fly-posted their candidates’ images onto centuries-old minarets, which have survived earthquake and war but are now threatened by vibrations from a nearby road – and by electoral politics.

The long road to Herat from the airport is lined by trees almost all the way, encouraging fantasies of entering at the head of a trader’s caravan or a conquering army.

You pass through villages with traditional mud-caked buildings, past a park crowded with painted, concrete benches but no people to sit on them and over a bridge which looks down on a broad river-bed, where motorists wash their vehicles in the narrow strip of river that the sun has so far failed to evaporate.

Herat’s a relief after Kabul. Its wide, tree-lined streets are relatively clean and uncongested. There’s less dust and more visible history, most noticeably the huge and beautiful mosque in the city centre.

My translator, Hoshang, is bowled over by the city’s cleanliness and its exotic Persian atmosphere. When we see a man smoking a shisha pipe in a restaurant, he asks me what the strange object is, never having seen one in Kabul or in Peshawar, the two cities he has lived in.

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Interior courtyard of Herat’s historic mosque Photo: Tony Cross

Clearly the governor who built the present seat of local government in the mid-20th century, didn’t want the home of secular power to be completely dwarfed by the mosque. It’s a rambling complex of brick-clad buildings, about as tall as the mosque and pleasant enough to look at, even if it can’t compete with the mosque’s tile-clad walls, which were decorated by craftsmen skilled in a 600-year-old art form.

It’s easy to gain access to high officials. Sitting in the corner of a large room, as a handful of officials administer the citizens who have come to petition him, deputy governor Mir Abdul Khalq, “call me Haj Mir because no-one in Herat will recognise me if you give me the full name”, offers cups of green tea and chats affably. But he says it would be better if I interview Governor Mohammed Khair Khuwa.

Unfortunately, the governor is in Kabul today, so we will have to come back tomorrow.

Haj Mir is a grey-bearded, wrinkled, smiling man, who chats freely about Herat. It is probably Afghanistan’s richest city and he boasts of its public buildings and housing.

I ask if supporters of Ismail Khan, who preceded Khuwa as governoror, still have much influence.

“Oh yes,” says Haj Mir. “I myself am a supporter of Ismail Khan and was with him for seven years during the war.”

This takes me aback since I’d understood that it had taken quite a power struggle for President Hamid Karzai, who was finally elected last year, to dislodge Khan from running the city last year.

Ismail Khan became governor of Herat province in 2001, after fighting the Russian occupation, being jailed by the Taliban and escaping to take control of Herat as the ultra-fundamentalist régime was bombed out of office.

During his governorship, there were many complaints about his warlord ways – a heavy hand with potential opposition and harsh treatment of women in the province.

Last year, there was heavy fighting between Khan’s fighters and those of a rival warlord, Amanullah Khan, a Pashtun. Kabul declared its support for Ismail but, shortly after the fighting ended, Karzai offered the victorious governor the post of minister of power and water – a poisoned promotion which dislodged him for his power-base.

Not everyone was glad to see him go. Riots followed his removal and Khuwa, a Hazara who arrived in town with guards from his own ethnic group, was obliged to take the oath of office in front of a picture of his predecessor.

Khan left behind a mixed reputation. He dealt with critics and suspected enemies in summary fashion – the head of the officially-backed human rights commission told us that, at the official opening of the organisation’s office in the city with national government ministers in attendance, a journalist was beaten up and dragged off to jail. Just so everyone knew who was boss, as it were.

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The entrance to the courtyard of the Jamja Masjid (Friday Mosque) in Herat Photo: Tony Cross

But the ex-governor is still respected for making Herat one of the best-run cities in the country. He paid for public works and efficient administration by collecting the handsome revenue from customs duties on the frontiers with neighbouring Iran and Turkmenistan ¼ and refusing to pass any of the money on to Kabul.

Maybe it was that which inspired Karzai to conclude that the governor had to go, rather than the stories of armed tribal fighters doing as they wished on the city’s streets or women found alone with men being arrested and examined for signs of recent sexual intercourse.

But, once the rioting was over, the transition seems to have been relatively smooth.

Haj Mir seems to be working with his ex-boss’s successor and is happy to suggest that we interview the new head of security, Ayub Salangy, another out-of-towner who arrived two months ago accompanied by guards from his home province.

Of course, sending round a journalist may be the Haji’s idea of a practical joke; it turns out that Salangy is home sick today. But he agrees to see us.

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Herat’s Jama Masjid Photo: Tony Cross

Delivered at Salangy’s house by a military vehicle, we find him in his garden, meeting leaders of the Provincial Reconstruction Team, one of the PRTs, the foreign military units that carry out aid projects, leading to complaints that they have made NGOs targets of possible guerrilla attacks.

We are shown into the house and wait in a living room so generously furnished that there is a TV at either end of the room.

On a table sits a photo mounted on curved glass with blue and gold edges. It shows the lieutenant-general embracing President Karzai as he arrives for a visit to Herat.

Salangy’s assistant assures us that the commander is a good friend of the president and gives us an outline of his employer’s career, which mostly consists of Karzai begging him to go to a number of troublesome provinces, with varying degrees of success. Salangy did serve in possibly the toughest posting, Kandahar, the Taliban’s stronghold at the time that they took power and still the scene of rebel activity, including a recent attempt to shoot down the president’s airplane.

When he finally meets us, Salangy doesn’t seem too ill. But he undoubtedly has a robust constitution. He’s a buffalo in a shalwar kameez; tall and broad, his hand swallows mine when we shake. Unusually for an Afghan, he is clean-shaven and his hair is cut short, adding to the youthful appearance of his face. It’s a surprising fact here that the men who have probably seen the most combat are the men with the most laugh-lines on their faces.

At some point in his career the lieutenant-general has picked up the art which the French call langue de bois. He studiously avoids giving any interesting answers to my questions: everything will go fine on election day; there are no serious security problems in the province; recent kidnappings and violence were in neighbouring provinces and not on his turf.

When I ask if he’s worried about the way the Americans have used the PRTs, he gently makes a fool of me by explaining that the people he was talking to were Italians, since they have taken over that work in Herat and the west of the country.

Asked if he sees himself as Karzai’s man in Herat, Salangy replies that he’s happy to represent the president and central government here.

But the question seems to have touched a sensitive spot. When I stop recording, the commander declares that, if I’ll permit it, it is his turn to pose a question.

“Who told you I was Karzai’s man?” he asks.

Hoping that the answer will not prove compromising for anyone involved, I tell him that his secretary told me that they were friends.

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A group of trainee police officers pose for a photo while visiting Herat’s famous mosque

Before leaving Herat, we take up Haj Mir’s suggestion and try to see the governor. It’s a long and fruitless process which entails visits to his offices, his home and, just before we leave, the recently-built governor’s mansion in the foothills of the mountains that overlook the city.

Persian script dug into the sides declares jihad the salvation of the faithful and what looks like a kilometre of steps lead up to a self-important dome perched on a rock. One gets the impression that this building is part of Ismail Khan’s legacy.

We’re already late for the rendezvous and, after an inconclusive argument with guards and our taxi-driver about whether we will have to walk up all those steps to the mansion in the baking heat, we conclude that there won’t be time for an interview if we’re to catch the plane to Kabul. As we race towards the airport, a phone-call reveals that the governor hasn’t actually left his home.

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A young boy at work in a Herat workshop Photo: Tony Cross

Both in Herat and Kabul, voters face a huge and confusing choice of candidates.

Ballot papers the size of broadsheet newspapers carry the names, pictures and symbols of hundreds of candidates for the Wolesi Jirga or the provincial councils; in Kabul’s case 390 for the national body and 216 for the provincial one.

Some 70-80% of voters are illiterate and, it being over 30 years since the last such elections, most of the population haven’t taken part in this sort of exercise before.

Of course, there was last year’s presidential election but that was a much simpler affair since only one post was up for grabs. The difference may not have sunk in to the popular consciousness – some punters have apparently told journalists that they intend to vote for Karzai this time round.

The process would have been even more complicated if the original plan to elect district councils at the same time had gone ahead. That vote was postponed. Not to spare the unfortunate electorate the struggle with a third enormous ballot paper. It’s just that the districts don’t really exist yet. Their boundaries haven’t been drawn and their populations have yet to be determined.

On the street most people seem keen to vote but no-one has much idea how to do it. Most Kabulis seem not to have chosen their candidate. In Herat more people seem to have made their choice for both the national and provincial assemblies.

In the cities, at least, no prejudice is expressed against women candidates. Several men declare that they are ready to vote for a woman and some say that they’ve already decided to do so.

Karzai apparently intervened personally to prevent party symbols being printed on the ballot papers, although an accompanying sheet does list the parties and their candidates. This is justified by arguing that it is political groups that have brought the country to its present condition. Karzai himself, of course, has no party although he does have a network of allies. His behind-the-scenes style of politics will probably be best suited by an atomised parliament, in which he can play off individuals or groups against each other.

The ban, along with a first-past-the-post voting system, favours a personality contest and undermines the possibility of a future development of parties formed on the basis of political platforms.

It strengthens candidates who are already well-known – religious leaders, ethnic or regional bosses and warlords, none of whom can be absolved from blame for Afghanistan’s woes.

But their notoriety may backfire, in some cases at least. Soraya Daqiqi, a woman candidate in Herat, says that village elders have told her that it’s time to give a woman a chance. “After all, look at what men have done for us – Timur Lang, Janghis Khan, and that German leader, Hitler.”

Other independent candidates also believe that they may benefit from an anti-warlord backlash.

The Taliban have stepped up attacks in the last few months and say that they will disrupt the election, although they say that they won’t attack voters.

Most of the violence has been clashes between their fighters and foreign or Afghan soldiers and it has mainly taken place in the south and east, where they still operate quite freely.

But seven candidates have been killed and there has been other election-related violence.

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Nomadic kuchis, who have reserved seats and special polling stations adapted to their way of life Photo: Tony Cross

And there’s concern about the number of former commanders, many of whom have been involved in atrocities, who are on the ballot papers. Only 11 candidates were disqualified for being militia leaders before the campaign began, while human rights campaigners claim that in many areas at least half of those standing are warlords.

The internationally-staffed Election Complaints Commission says that only those who have been convicted of crimes can be excluded, which seems reasonable until you remember how difficult it is for victims to obtain justice here.

Of course, there is no clear demarcation between the terms “warlord” and “mujahed” and many violent killers have been invaluable allies to Karzai and the US.

Analysts at the International Crisis Group claims that deals were struck with some commanders, allowing them to remain on the ballot papers in return for promises to collaborate with the official disarmament process.

Nevertheless, there are no reports of candidates actually bumping off their rivals.

That may be a sign of patience, rather than of born-again pacifism. A clause in the election law has become known as the “assassination clause”. It declares that after the poll, if an assembly member dies, the runner-up takes his or her place, giving rise to fears that some frustrated candidates may revert to their old habits to achieve the victory that the electoral process failed to deliver.

The electoral law is remarkably tolerant of practices which the Asian observers of Anfrel, who know a thing or two about money politics, claim “may be regarded as vote-buying in other countries”.

They describe electoral cards being bought from voters in some provinces and mullahs being offered money in return for their endorsement (one of them boasts that his backing would mean at least 5,000 votes for the lucky bidder).

Rich candidates are able to spend large sums on fleets of vehicles, election workers and other resources, while poorer candidates struggle to raise funds.

The Afghan semi-official observers’ organisation, Fefa, says it’s disappointed that a ban on handing out gifts is only valid on election day.

The Afghan fondness for a feast may indeed prove useful in courting the floating voter. Fefa says that one candidate, who owns a hotel, has been giving free lunches and dinners “almost every day” and has hosted one lunch with music and dancing for about 5,000 people.

Uzbek warlord General Abdel Rashid Dostum proved even more generous. He invited notables in Sherbergan province to a party “in honour of his father” which lasted for three days.

One candidate told Anfrel that he was worried about what the candidates will do to recoup their outlay. “Maybe robbery or drug-trafficking. They need to get the money that they spent back.”

The Election Commission says that it can’t ban such practices because they are part of the Afghan tradition of hospitality.

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Ramazan Bashardost (C) with supporters in a Kabul park Photo: Tony Cross

 strange noise disturbs the peace of Kabul’s Shah-e-Naw Park. It’s the horribly distorted sound of a television rigged up among the trees.

Nearby is a tent, which has been occupied by Ramazan Bashardost every day since he resigned from the post of minister of planning and launched a clean-government campaign.

Bashardost is a candidate for the Wolesi Jirga and this is two days before polling day, well within the 48-hour period within which election campaigning has been banned, but he says that the video of him currently playing to a small audience is of a speech he made before the start of campaigning and so not in breach of election law.

Bashardost resigned in a row over the 2,355 NGOs which have mushroomed in Afghanistan in the war’s aftermath. The 2001 Tokyo reconstruction conference allotted them a third of foreign aid. But Bashardost compiled a list of 1,935 that he wanted to close, saying that many of them were fake, some operating for profit and not the benefit of Afghans, others just inefficient and nearly all spending most of the donors’ money on their staff salaries and operating costs rather than on the people they were supposed to help.

“About 70% of their budgets are used for administration or logistics or for a luxurious life,” Bashardost tells me. “There is NGOism in Afghanistan, like a Communist system. It is very strange that the Afghan poor people don’t have access to the directors of NGOs. I think it is more easy to meet Mr Karzai.”

When he was a minister he would send people to meet NGO chiefs.

“They returned to my office and say ‘Mr Minister, when the bodyguard is happy he took my paper and when the bodyguard is not happy he said very bad things to me and I couldn’t see the director’.”

Now he says that Afghanistan is run by a new nomenklatura of NGO bosses, UN and US officials, international military chiefs, Afghan warlords and government ministers.

“It is a very dangerous situation because $12 billion has arrived in Afghanistan since two years and the Afghan people believe that there is not reconstruction. I think that some people say ‘My life is now more bad than three years ago’. This nomenkaltura shares the money between its members and we’re losing the chance to show a good cooperation between Western countries and a Muslim country.”

Although he was educated abroad and speaks English and French, Bashardost mistrusts returned exiles as much as he mistrusts warlords, claiming that many have only returned for business opportunities and that those who are standing for the Wolesi Jirga are motivated by commercial, rather than political, interest.

Bashardost believes the multi-national mafia is also complicit in the drugs trade.

Since the US-led invasion, Afghanistan has returned to the top of the world league of opium-poppy growers, providing most of the heroin sold in Europe and much of Asia.

The ex-minister says that only one per-cent of the profits go to Afghan farmers and that local and international officials are involved in it.

“The new parliament may be a narco-parliament,” he says and slams Interior Minister Ali Ahmad Jalali and President Karzai for saying top officials, including six governors, were involved in drug trafficking but refusing to name them, let alone take action against them.

Few candidates speak as freely or directly as Bashardost. Those with dubious pasts – or presents – use portentous declarations to avoid addressing embarrassing subjects. And, in a country in which guns rather than discussion have decided political issues for so many years, new candidates lack any experience of real political debate. When faced with a microphone, most either launch into long autobiographies, give accounts of their educational qualifications or make vague statements about ending the violence and rooting out corruption in exactly the same terms that their rivals use.

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Voters in Shah Shaheen Photo: Tony Cross

18 September, election day. At the Ministry of Women’s Affairs, which is a polling station for the day, voters are encouraged to do their civic duty by music broadcast from tinny loudspeakers and banners bearing inspirational messages such as “Let’s join together to participate in the parliamentary election which is a legislative organ and one of the three pillars of the Islamic Republic of Afghanistan”.

But the official enthusiasm doesn’t seem to have rubbed off onto the electorate. At 8.10am, just over two hours since the polls opened, there are few voters here, an astonishing contrast to the long queues to vote in the presidential election.

Inside the building a young election official says that it’s early yet, there’s still time, and assures us that voters have had no difficulty with the complicated voting procedure.

As he speaks, a man in a voting booth behind him is turning his ballot paper this way and that with a mystified air. He calls to an official to come and explain what he should do.

Outside two young men tell us that they have voted for Bashardost because they believe he is honest, while others won’t name their choice.

When we leave the building, SUVs have blocked off the street and armed guards stand outside the polling station. US ambassador Ronald Neumann is here.

He declares the day a triumph.

“Four years ago they were killing women with stones in the sports stadium and today women are running their separate polling places here next door to the men’s polling places.”

What does the ambassador think of the presence of alleged warlords on the ballot papers?

“I think people get to actually vote, so if they don’t want to vote for a warlord they don’t have to, they can vote for somebody else.”

So, even if a candidate has blood on his hands, he should be allowed to stand?

The tone becomes slightly less affable.

“No, I don’t think that’s a correct statement. I think what you need to understand is that this is the first time that they’ve tried to run a process by rules. And it’s a country where you don’t have full evidence, so sometimes you don’t get the result that you would ideally like, just as sometimes, in your country or mine, somebody may go free in a trial where you think they should have been convicted.”

Neumann gives the impression that, so far as he’s concerned, there have been exhaustive legal efforts to find war-criminals and that they are now over.

“The fact is that they did run a process by rules … and that’s a big, important step in the transition to building a rule-based system of law.”

More voters turn out as the day goes on but there are nowhere near last year’s number.

At Shah Shaheen nobody will tell us who their choice was, although one man says that he’s voted for a woman and a man, while the women, all clad in blue burkas, huddle in a short line at the side of the polling station.

The women at Fourth Makoryan, a middle-class district, are more assertive. Many of the polling officers and voters are elegantly dressed, some wearing smart trouser suits with headscarves.

One, who’s enjoying the sun after casting her ballot, proudly declares that she has voted for a woman candidate.

“We all want to vote for women because women are the ones who care for women,” she says.

But she’s not sure how much things will change for women after the election.

“Maybe yes, maybe no. In Kabul the women vote but in some other provinces some of them don’t vote. I hope that they all vote and the women win.”

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Traditional Afghan buildings in Dehyaya Photo: Tony Cross

In Dehyaya, a village outside Kabul, we don’t see any women. To get there we have to turn off the fine new road that the American military have built to get to their base at Bagram airfield and on to a track across the dusty plain that lies between ranges of Afghanistan’s cruelly beautiful mountains.

The stones crunch under the weight of our four-wheel drive and the dust gets everywhere – into the car, into our hair, into our nostrils.

We follow the track round a bend and find the beginning of the village.

It’s made up of traditional Afghan dwellings; huge compounds hidden behind walls several hundred metres long.

They’re covered in dried mud, made out of desert dirt, and they look as if they have grown out of this unworldly, grey-brown landscape.

As a scorching sun burns the last drops of moisture from the land, we look down a long, straight street, flanked by long, straight mud walls, heading towards a distant perspective point.

There’s not a soul to be seen; it’s like High Noon – only with more dust.

Who knows how people scratch a living out of this arid landscape but the village seems to be large, even if you take into account the size of the compounds.

One thing’s for sure, land can’t be very expensive round here.

Down the street and around a bend, we come across a petrol station.

It’s deserted, too, but there are signs of election activity – candidates’ posters have been pasted on its walls and on the sign at its entrance.

The largest is one of Abdul Rab Rasul Sayyaf.

He’s a notorious militia leader, whom human-rights campaigners have demanded be taken off the ballot paper, because of his alleged brutality during the war.

In the days of the fight against Russian occupation, Sayyaf was a friend of Osama ben Laden and mixed with the hard-line Islamists who received US funding for their anti-Communist jihad.

But, despite his dubious past, he has stayed in the running.

His position can’t have been hindered by the fact that he has recently acted as an adviser to Karzai, doing his best to keep Afghanistan’s legal system true to his severe interpretation of Islam.

A bit further down the street, and at last there are signs of life.

A small crowd of men and boys has gathered in front of the school, where voting is taking place.

As we go into the building, Hoshang suggests that maybe we shouldn’t stay too long.

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Dehyaya from the mountain Photo: Tony Cross

“Taliban fire rockets at Kabul from these mountains.”

Inside, however, all is running smoothly, if not very busily, and the polling officers say that there have been no threats or intimidation.

One of the voters is a former mujahed. He won’t name the person he voted for but says that “he is my friend from the jihad time”. But, like all ordinary voters what he wants most is peace – “No more fighting in my country”.

To get back to Kabul, we’re told to go over the mountain.

As we climb the slope, we can at last see some patches of green in the village, hidden behind some of those long walls.

When our wheels get stuck in the dirt half way up the slope, I wonder if I should duck down in the back if men with guns appear or whether they’ll see me anyway. But they don’t appear and, when the car climbs over the peak, we see an inscription dug into the hillside.

I ask if this is another call to jihad, like the ones we saw outside Herat.

Hoshang squints at the writing. “No,” he replies, “it says ‘carwash’.”

And there, just below it, is a huge car lot, the vehicles glistening in the sun, and, beyond it, the grubby bustle of Kabul.

On our return, we hear that three rocket-propelled grenades were fired from the mountains during the morning.

Two failed to explode. One of them hit a UN compound and injured one person, although not seriously.

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A photographer shows off his antique camera in Shah Shaheen, Kabul Photo: Tony Cross

 

Turnout is low throughout the country. Officials claim about 50%, some sceptics put it as low as 35% and claim that there were no votes at all in some parts of the south, where the Taliban are active.

The electoral commission says that seven polling stations never opened at all, apparently because the security services were too scared to protect them. Security worries led to a temporary disruption of the vote in many other places and there are already allegations of fraud.

Apparently anticipating a wave of enthusiasm throughout the land, the electoral commission made a last-minute decision to bring forward the start of the vote an hour. Unfortunately, the decision didn’t get through to all voting officials, some of whom arrived, bleary-eyed, at 7.00am or later, to find impatient voters waiting for them or to hear that some had already given up.

Piqued, perhaps, by criticism of the small number of candidates banned from standing, officials took another 28 off the ballot paper during the week before the vote. Human rights groups weren’t mollified, claiming that they weren’t the roughly 150 warlords and thugs that they had in mind.

And, unfortunately, the list of these late removals was either not posted up at many voting centres or put in a position which hardly anyone saw. Even where it was visible it was meaningless to the illiterate majority of voters.

To add to the confusion, two candidates were put back onto the ballot, one because he had been confused with someone else of the same name.

Now the votes have to be gathered in, using donkeys and helicopters to bring them down from the most remote mountain villages. Definitive results are not expected for at least a month and the absence of debate and clearly defined political camps makes it difficult to guess what the Wolesi Jirga will look like.

kabul street
A Kabul street Photo: Tony Cross

Robert Kluyver, a fluent Dari-speaker and former UN worker who has set up the Foundation for Culture and Civil Society and also represents George Soros’s Open Society Institute, believes there are three main reasons for the low turnout. Many candidates were unknown and discouraging political parties added to confusion about what they might stand for, many hopes that were raised by last year’s presidential election have already been disappointed and in some areas, especially the cities, there’s suspicion that the results were rigged in advance.

“While a lot of candidates were ex-fighters, either mujahedin or Communists, I think that there will be a strong presence of civil society.”

But he believes that the parliament will be weak.

“With this low voter-turnout they will lack the political legitimacy they need. This parliament doesn’t have any clearly defined functions. Thirdly, the parliamentarians won’t have any experience in conducting parliamentary affairs and I think that there will be a strong tendency for the parliament to be bogged down in local issues, for example about schools and hospitals in particular districts, because that’s very much how the candidates now see themselves, representing the interests of their local community.”

He believes that, although most Afghans are sick of religious interference in politics, there will be a bloc of representatives who will push a hard-line position on issues such as sharia law.

And what of the question that voter after voter raised during the campaign – the warlords’ hold on the country?

Saman Zia-Zarifi is the deputy director of Human Rights Watch. Being of Iranian origin, he can speak Dari and has come to observe the election along with a team from the high profile US-based group.

He says that most voters had to choose between unknown candidates and notorious ones.

Zia-Zarifi is bitterly critical of the election complaints commission’s failure to strike “warlords, former military commanders and human-rights abusers” from the ballot.

“It created a certain amount of confusion and even questions about the political nature of this process,” he says and concludes. “It remains to be seen if the Afghan electors have achieved what the electoral commission failed to do.”

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India 2004: Gangsters, politics, poverty, caste and communal violence in Modi’s Gujarat and Bombay

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The Arabian Sea seen from Mumbai Photo: Tony Cross

There was a surprise result in the 2004 Indian general election, which I covered for RFI. Congress won despite the BJP’s boasts of “India shining” thanks to its economic management. Much of the middle class liked the BJP4S success in reconciling Hindu nationalism with mall-building multinationals but the poor, especially the rural poor, were less impressed. I visited Bombay and Gujarat. The latter turns out to have been a good choice, Gujarat being the home base of Narendra Modi, who has taken advantage of Congress squandering the good will of its voters and led the BJP to power. See the second half of this post for a visit to the scene of communal riots that are still a controversial part of the PM’s past. Here’s what I wrote on my return to France in 2004.

Mumbai, 18-21 April 2004

The behl puri sellers by the Gateway to India are going to vote Congress.
Behl puhri, a sort of spicy dry rice crispies with vermicelli, is, I’m assured, the essential Bombay snack. Actually, I’d already tasted it in London but I’m now told that can’t have been the real thing. It doesn’t taste very different to me, agreeable but not irresistible.
The promenade in front of the luxury Taj hotel, which has attracted a swarm of cheaper hotels including my own along the seafront, is popular for the locals’ evening stroll and for tourists any time of the day, so it’s a good beat for hawkers.
As the behl puri seller assembles my snack, he and his friends explain that they will back Congress when it comes to their turn to vote in the general election which is going on at the moment … in a complicated system of stages, designed to deal with the world‘s biggest electorate. The behl puri sellers are Hindus but don’t sympathise with the Hindu-nationalist agenda of the Bharatya Janata Party, the BJP, which led the outgoing government.
What do they think of Moslems?
‘‘They are our brothers.’’
What about the Hindu-chauvinist project of building a temple on the ruins of the mosque at Ayodhya, which was destroyed by a mob in 1992 with several BJP leaders looking on approvingly?
‘‘They keep talking about it but they don’t do anything.’’
It’s not entirely clear what they should do.

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Fishermen men nets on Mumbai seafront Photo: Tony Cross

India has a name for the casual labour, with no rights and no security, which provides a living for these street sellers. It’s called the “unorganized” sector and it accounts for 92% of the country’s employment. There are many such neologisms here and it is difficult to know whether they’ve been invented to give nominal dignity to the oppressed or to disguise the nature of their situation.
I thought I’d seen poverty in the eight Asian countries and three Middle Eastern ones that I’d visited before coming to India but, even in war zones, I’ve never seen the widespread, everyday degradation that I’ve encountered in Bombay.
One of the city’s main thoroughfares, Mohamed Ali Road, is being widened or reconstructed. Half the road is torn up leaving a lower layer open. Families have taken up residence on this mixture of tarmac, metal and rubble. As I drive by in a taxi, a mother does her domestic chores in the open air and her baby crawls naked in the roadworks, with cars, auto-rickshaws and motor-bikes driving past, belching filth into the atmosphere.
On another route into the city, shacks made out of cardboard, wood or corrugated iron have taken over half the pavement for miles and miles and miles. Many have two storeys, although the ground floor would oblige most European to stoop and the top floor is just tall enough to crawl into and sleep. Some of the slum-dwellers have decorated their frontages. Sometimes the dwellings give way to workshops, with racks of steel bars or wood offcuts. You come to a corner and the pavement city stretches off down another long road to the left.

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The dhobi ghats, open-air laundries, of Mumbai Photo: Tony Cross

As in all poor countries, street-hawkers and casual labourers pushing barrows stacked with sacks or raw materials are often to be seen.
Beggars are everywhere, including mothers with babies. At traffic lights, the occupants of cars are likely to be accosted by eunuchs wearing kohl and dressed as women. Apparently, many are former street-children who were castrated when young. I’m told that this brutal arrangement at least provides them with a community which affords some solidarity among the indifferent concrete and dirt.
When the heat of the afternoon becomes overpowering, labourers sleep on the street in the baskets they use to carry building materials. At night taxi-drivers sleep on their bonnets. Under the flyover which overshadows Mohamed Ali Road, I see three men taking a siesta. The man nearest to me has a stump cut off at the knee lifted above his body, the stump patched with rags.

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The causeway leading to Haji Ali Bukhari mosque Photo: Tony Cross

A causeway leads to the tomb of Haji Ali Bukhari, which sits on an island in the bay. When the tide comes in, the tomb is cut off by the sea. That hasn’t stopped the construction of dozens of improvised stalls selling flowers and sweets for Muslims and Hindus to present to the Haji, many of them perched on wooden stilts half-submerged in water. Beggars line the other side of the path. A toddler stands unattended, about a yard from the water. A group of four lie, nearly naked, chanting in the midday sun, banging their truncated limbs on the ground in time. Near the entrance to the shrine men and women sit on the ground with piles of change in front of them. It’s considered propitious to give alms after a visit and they change notes for coins for a small commission, so that the faithful can gain maximum credit by giving to as many supplicants as possible. One of the money-changers, a raggedly-dressed woman, is talking into a mobile phone.
On the way back, the handicapped men have stopped chanting and are sitting up having a fag.
Near the hotels, street-children beg off the tourists. One of them, a girl called Pinkie, tells me she comes from Pune and left because her parents kicked her out. She doesn’t know why. She walked to Bombay because she had a relation here already living on the street. She speaks quite good English and can also throw in a few words of French or Italian that she’s picked up from tourists.
The street-children tend to ask you to buy them a tin of powdered milk ‘‘for my baby sister’’. I was impressed by the altruism of the request the first time. By the third, it occurred to me that reselling the tin would bring in a lot more than the couple of rupees a tourist is likely to give if left to his or her own initiative.
The visitor from a rich country becomes prone to that sort of calculation here. We feel persecuted by persistent beggars and snarl at them, become terrified of being charged more than the locals and haggle over a few rupees. Later we realise that we’ve saved the value of a coin which we wouldn’t bother to pick up in the street back home.
One could say that we’re used to delegating our social responsibilities to the state and aren’t used to coming face to face with the inequalities that are part of the equation that creates our privileges. We see that we can’t resolve it all and have no system, like zakat, tribe or caste, which will decide our priorities for us.

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Boys play cricket in a Mumbai street Photo: Tony Cross

Arun Gawli used to work in the organised sector. He was employed in Bombay’s textile mills, along with tens of thousands of others. A vast area of the city depended on the mills for work and, often, for homes which were made available to mill workers’ families.
But, as workers will, they organised trade unions, went on strike, improved their wages and conditions. The employers closed the mills and moved the work out of Bombay to smaller workplaces and even to homeworkers, who were likely to be more compliant.
The way to get rich now in Bombay is through real estate. So the land on which those mill workers’ tenements stand can be valuable, if the homes are replaced by cinemas, car parks and shopping malls for Bombay’s developing middle class. So evictions are widespread – malls eat men.
The strikes were long and sometimes violent. Workers found themselves locked out for years. Employers would subsidise scab unions which sometimes took on a certain independence and imposed conditions on the bosses, the promotion of the union leader to senior management, for example. Some of the young unemployed joined gangs and the gangsters became embroiled in the industrial disputes.
As the organised sector declined, organised crime grew.
Hundreds of people are gathered in the fortified compound outside Arun Gawli’s home. Apparently it’s the same every day. They want help, maybe in fighting an eviction, maybe to get a job, maybe for some other problem. Perhaps some want to help Gawli’s campaign to be elected for Mumbai South Central constituency.
For the record, Gawli denies having committed the crimes which landed him in jail a while back but he doesn’t bother to sue the news-media which describe him as a “don”, a criminal godfather Bombay-style.
To interview Daddy, as the don likes to be called, local journalist Dnyanesh Jathar and I are ushered into his multi-story home, told to remove our shoes and put in a lift, which takes us to the roof. We wait in a roof-garden, with a small temple for the household’s use, a painted cement elephant and a garishly coloured relief of the monkey-god Hanuman on the wall. As we wait, a man places his hands on Hanuman’s bright pink legs and appears to say a silent prayer.
Gawli appears in kurta-pyjama and Nehru-cap, whose brilliant white contrasts with his dark skin and black moustache, and signs namaste with his hands, smiling charmingly.
He says that he’s helped slum-dwellers improve their living conditions, cleaned up stinking toilets, some of which leaked so badly that tenants had to take umbrellas in with them, and provided water and drainage.
He says that he entered politics to work in an unspecified capacity for the Shiv Sena, the far-right Hindu-chauvinists who helped break the millworkers’ strikes and now control the city council. At one time, they reportedly backed Gawli against Muslim gangster Daoud Ibrahim on the grounds of his religious and communal affiliation. Daoud is now in hiding, allegedly in Pakistan whose secret services are supposed to have worked with him, and wanted for his alleged part in the 1993 bombings which killed 317 people, in reprisal for the massacre of thousands of Muslims in the previous months.
But Shiv Sena ditched Gawli while he was in jail, detained under the National Security Act. He claims that they joined in a chorus of wrongful accusations of crimes of violence committed by some of his associates.
‘‘How could I have done them while I was in jail?’’ he asks, with a logic that seems faultless but for the fact that his prison-guards are accused of allowing him to hold a durbar, or court, while under their supervision.
Anyway, an offended Gawli set up his own party, Akhil Bharatiya Sena, eight years ago and is now fighting Mumbai south-central against Shiv Sena incumbent Mohan Rawale. Another candidate is Sachin Ahir, for the Nationalist Congress Party, a Maharashtra-based split-off from Congress. He’s Gawli’s nephew.
I point out that Gawli seems pretty wealthy for a redundant millworker, which is what he claims to be. He says that his family had a number of cows (the Gawlis are apparently a caste of cowherds) and sold milk before the government took over milk distribution, when they invested their earnings in property.

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A no-handbag-snatching zone in Mumbai Photo: Tony Cross

The real estate boom is believed to have made many dubious characters wealthy but the dons apparently also protected some of the poor against other landsharks. Some people see them as Robin Hoods, although their criminal repertoire seems more extensive, and perhaps more ruthless, than that of the hero of Sherwood Forest.
They entered politics when election candidates decided to add muscle to more traditional means of campaigning and seem to have felt at home in the political milieu.
India’s Election Commission declares that 700 members of the upper or lower houses of parliament have criminal records and this election looks set to add to their ranks. The front page of the Asian Age features mugshots of 24 candidates ‘accused of serious offences’ – extortion, rape, dacoity (banditry) and communal violence, for example. Arun Gawli is among them, accused of murder, abetting murder and rioting with a deadly weapon.
Other interesting candidates include two eunuchs, Sonia Ajmeri, standing against deputy prime minister Lal Krishna Advani, and Sanjude Nayak, fighting Defence Minister Harin Pathak, and a record number of film stars, including Govinda, the star of 125 Bollywood greats, who’s standing for Congress in Mumbai North-west. The Economic Times tells us he has forsaken his trademark white shoes and purple shirts for the garb of white shirt and white trousers, which is apparently the uniform of the political caste.
‘‘My dancing has been compared with John Travolta and Elvis Presley and my films have offered entertainment to the lower middle classes.’’ Govinda tells the paper. ‘‘I am a common man, and in my new avtar, people can identify with me.’’
The substrata of the class system are even more conscientiously defined than in Britain.

Gujarat 21-22 April

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A shrine in rural Gujarat Photo: Tony Cross

Binu Alex is Kerala Christian, which I suppose allows him a certain distance when reporting on events in Gujarat, a long way from his birthplace and a very Hindu state.
Cows seem to be everywhere in the streets of Ahmedabad, the state’s biggest city, while other beasts, camels or human beings for example, carry the burdens and pull the carts.
‘‘The cows are better looked after than the people,’’ says Binu. The state has a Cow Services Commission, with a department for protection of cows, a department to encourage breeding and a department for making medicine from their urine and their excrement. The state is also the site of India’s space programme.
As we drive around Ahmedabad, Binu points out the invisible dividing lines between Muslim and Hindu neighbourhoods. At a crossroads, he points to one corner and says: ‘‘That’s a police post.’’
The he points at a large modern building on the opposite corner and says: ‘‘That was a mall owned by a Muslim. During the riots a mob attacked that mall and burned it. The police just sat in their post and watched.’’
The riots took place in 2002 and Ahmedabad still bears the scars.
They started after Muslims in a town far away from Ahmedabad stoned a train carrying Hindu activists, who had been to Ayodhya, the city where a mosque was destroyed 10 years previously. The “pilgrims” apparently chanted slogans in favour of their claim for a temple to be built on the site of the mosque, leading the Muslims to attack the train, killing 59 Hindus.
A wave of violent reprisal swept the state, from the main cities to the villages on the edge of the forests where adivasi tribal people live. Officially 1,000 Muslims were killed, although most estimates put the figure at 2,000, their homes and businesses were attacked and often burnt to the ground. Thousands were forced to live in refugee camps for months afterwards.
As we pass a group of middle-class homes, Binu points to one and says that it was the home of a Muslim former judge.
‘‘The crowd attacked that one and not the others. They knew where to come.’’
Another well-known Muslim tried desperately to phone his contacts in Delhi, appealing to them to intervene to stop the bloodshed. When that didn’t work, he went out into the street and said to the murderers: ‘‘Spare these people – take my life instead.’’
They took his life; but as well, not instead.
Usually, it was easy to find where the Muslims lived. For example, everyone knows who lives in Narodia Patia, a poor area of dusty alleys running between two-room concrete houses. When the mob arrived, the women of the area got together and discussed what to do.
‘‘We had decided to stay,’’ says vegetable-seller Zuleika Manu Chowdry, whose bare, untidy house is on the street where the attack began. ‘‘Then we saw Kausarbano run past with her belly slit open and we thought we’d better leave.’’
Kausarbano Shaikh was pregnant. The mob cut open her womb and paraded the foetus through the narrow lanes, impaled on a sword.
The police had already told the women that they were on their own. They fled the area and spent months in a refugee camp. Over 120 people were killed in this one area. One young man we meet fled the massacre with his father. But his brother was handicapped and unable to walk, let alone run. The rioters pulled him out of his wheelchair and slaughtered him on the spot.
Gujarat voted the day before my arrival.
Before the election, 20 of its 26 seats were held by the BJP. Binu and other journalists believe that party has done well, if not better, this time round. The state minister is local BJP leader Narendra Modi, who’s now well-known throughout India because so many people have accused him of complicity in the communal violence. A success in this election could put him on track for a brilliant career at federal level.
Yamal A Vyas is a cheerful man who lives and works in a modest house in a middle-class area. He’s the convenor of the committee which draws up the BJP’s economic policy in the state.
He believes that the party has run the state well, attracting investment which ‘‘according to my understanding of economics’’ will trickle down and enrich the whole population, although he doesn‘t specify exactly when. Vyas claims that Muslim voters are deserting Congress, which they traditionally saw as their secular defender, because they’ve lost faith in it and see the good work that the BJP has done for development;
He says that he regrets the violence of 2002 and denies that the BJP colluded in it or that the police were lax in defending the victims. Hindu-Muslim relations have improved since then, he believes, but adds that sometimes Muslims behave provocatively. For example, ‘‘in cricket, when Pakistan won against India, they let off fireworks and celebrated.”
I remark that perhaps this shouldn’t be a capital offence. Vyas agrees.
Dr Hanif Lakdawala is less enamoured of the chief minister. He claims that the day before the riots Modi held a meeting with top police officers and other officials and told them: ‘‘Tomorrow whatever my boys are doing you’re not going to interfere.’’
Lakdawala is a qualified medical doctor and the director of Sanchetawa, an NGO which works with the poor of both communities. It’s well-furnished office, decorated with posters against domestic violence and for literacy, is in the improbably-named New York Trade Centre, a low-rise concrete building with a sign depicting the Statue of Liberty outside.
The doctor has become a high-profile opponent of sectarian violence, since he accused Modi of complicity with it in 2002.
He says that poverty crosses the communal barrier and reaches extremes on both sides but that he sees no sign of that bringing Hindu and Muslim together. He believes that, with the encouragement of Modi and the state government, the communal division in Gujarat is the deepest in India.
Indeed, the 2002 bloodletting was not the first such pogrom here. Lakdawala believes that it won’t be repeated on the same scale because of the national and international attention that it attracted but that further clashes will take place.
Shortly before our arrival at the headquarters of Prashant, a Jesuit human-rights and social-development centre, two other visitors had barged into the ground-floor reception area. They had threatened Father Cedric Prakash and his co-workers with violence if they didn’t stop their agitation against communal hatred and violence. They finally left when Prakash phoned the police.
It’s not the first time the Jesuit priest has been threatened, or even attacked. As long ago as 1992, he was badly beaten for speaking out against the destruction of the Babri Masjid at Ayodhya. Since then he’s had death threats, hate-calls and (unsuccessful) pressure from politicians on the religious hierarchy to shut him up.
To stand up to all that, you need a strong personality and Prakash, who was born in Bombay 53 years ago, joined the Jesuit order in 1974 and has been in Ahmedabad for 17 years, clearly has charm and a forceful will in about equal measure.
He characterises the 2002 violence as ‘‘state-sponsored’’ and is one of a number of activists who have campaigned for retrial of cases arising from it on the grounds that they were conducted within the state and were thus subject to political and communal pressure.
During the election campaign, they won a victory when India’s Supreme Court ordered a retrial, outside Gujarat, of 21 Hindus accused of killing 15 Muslims in an arson attack on a shop known as the Best Bakery. Yesterday the state government announced that it would appeal against the decision. Prakash and his colleagues hope to get 12 other similar cases judged outside the state.
Prakash points out that Moslems are not the only victims of dirty politics in Gujarat. Christians are such an infinitely small proportion of the state’s population – 0.5% – that one would think it hardly worth a Hindu chauvinist’s time attacking them. But they do – 84 times in 1988, when the Hindu right launched a sort of turf war over the right to recruit members of tribal groups.
The local BJP’s Freedom of Religion law, named with fine bureaucratic irony, is a product of hard-line Hindu hostility to conversions to Christianity and could be a model for national legislation if some BJP and Hindu activists get their way.
The act enrols the judicial authorities into the policing of religion. A conversion cannot take place without the permission of a District Magistrate, who must also be informed of the fact afterwards. Anyone carrying out an illegal conversion may be punished by three years in prison and a fine. But the law is particularly concerned to protect minors, women and members of scheduled castes or tribes from being led astray. It raises the possible prison term to four years and doubles the fine if they are the subject of the conversion.
Throughout India’s history dalits and adivasis have not unnaturally been attracted by religions such as Islam, Buddhism and Christianity which don’t stigmatise them on the basis of caste.
Prakash and other Christian social activists are particularly worried by a ban on ‘‘allurement’’, defined as ‘‘any gift or gratification, either in cash or in kind’’ or a ‘‘grant of any material benefit, either monetary or otherwise’’.
In many poor areas they provide educational and medical facilities. The hard-liners have insinuated that these are bribes to convert and the activists fear that this could be the pretext for prosecutions or attempts to close the programmes.
Prakash is one of the few people I meet who believes that the BJP are losing ground locally.
‘‘We went to the south of the state yesterday to watch the voting,’’ he says. ‘‘I think they’ll lose seats. People are seeing through them.’’
My journalist companions look sceptical.

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Homes of rawals outside Amirapur Photo: Tony Cross

Two kilometres outside the village of Amirapur, just after passing a pastel-coloured temple, you come across two streets, looking a bit lost in the middle of the fields. In one a camel stands tied to a tree and broken stones create a road-surface of sorts. This is where rawals, a so-called “intermediate caste”, live.
A little further down the road on the opposite side, live the dalits, Gandhi’s “children of heaven”, sometimes called backward castes or untouchables.
Not just untouchables but unsmellables: “It has something to do even with wind direction,” says Anosh Malekar a local reporter who has joined us for this visit to rural Gujarat. “The lower castes always stay so that they don’t pollute the winds also of the upper castes. Suppose that we are on the west and we have westerly winds, an OBC house will be at the far end of the village and no upper caste will stay beyond them.”
But for the tinny echo of a radio and a couple of dogs, there’s no sign of life around the dozen or so one-storey concrete houses laid out in two rows and shaded by trees. Suddenly the radio is switched off and we can only hear birds singing. Then a few people venture out into the intense midday heat.

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Ramesh Bhai Karsan Bhai

One of them is Ramesh Bhai Karsan Bhai, a short plump, dark-skinned man, dressed in a white tee-shirt and kind of sarong, a string of beads hanging round his neck.
He tells us that 20 years ago their homes were closer to the village, but even less sophisticated. Indira Gandhi’s government built them new homes and they moved here.
The people here belong to a sub-caste, the chamars, who make leather.
“Whenever an animal dies in the village,” says Ramesh, “we go there, we bring the carcass here, we remove the skin and make leather to use for various purposes. All kinds of animals – cow, buffalo, goats, ox … even camels.”
They sell the product to traders from the towns.
When no animals have had the good grace to die, they work the fields of upper-caste peasants or run errands for them, earning a pittance for about 12 hours’ work per day.

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Dalits in Amirapur Photo: Tony Cross

Feisty 57-year-old Isaben says that two years of drought have meant not enough work, meaning not enough to eat. And that’s meant debt, as the dalits have borrowed from money-lenders who settle interest rates as they see fit.
Isaben only borrows from the man for whom she usually works and refuses to pay interest. “Even today I owe him 5,000 rupees, but I told him flat on his face that if I get no work, I won’t be paying.”
She draws an “Oh, my God!” and a shocked, but impressed, laugh from Anosh, who’s interpreting, when she explains that if any of the money-lenders give them trouble, she herself will go and beat them up.

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Children in the dalit quarter of Amirapur Photo: Tony Cross

Prakash, an unemployed 22-year-old who gets occasional work on other people’s land, lives with his extended family of seven people, of whom only his married brother has regular work.
In the best of all possible worlds, if he could change his life, what would he want?
“His dream is of a better life,” translates Anosh. “He is ready to start a small business, preferably something to do with leather, because that’s his expertise. Or of a small job which would pay him something like 100 euros a month in Indian rupees, where he could work something like eight hours and come back … it’s important that he could get an income that could see survival of his large family, as well as ensure education for his next generation – because he thinks education is important.”
In the village itself, the local schoolteacher, Hasherben Patel,her husband, Prakesh, and her assistant are standing outside the school.
Patel says that 80 per cent of the children that she teaches come from poor families – “if they work today, they eat; otherwise they don’t eat.” The droughts have hit them badly and they haven’t received much help from the government.
The other 20 per cent are upper caste. “They own all the livestock around here” and, although she doesn’t know exactly how much, “have fat bank balances”.
There are two schools serving the village, one for the centre and one for its outskirts, meaning that the dalits whom we met all go to a separate school from those who live in the area that we’re now in. But the teacher insists that there is a caste mix in both schools and that they were built to conform to government regulations that mean to stop children walking too far in the hot sun.
This is a Congress-run village; the dalits had already told us that. Although they are Hindus, they don’t vote along religious lines for the BJP but for the country’s best-known secular party.
The teachers are full of praise for the small group who run things here. They seem to have a tight grip on parochial power but our informants credit them with using it to obtain good roads, water and 24-hour power-supply, which is rare in rural India.
Out of deference to central government efforts at a form of positive discrimination, the village head is a woman. But, not unusually, according to Anosh, “the village is de-facto run by her father-in-law”.
Driving out of the village, we come across a crowd following a sound-system blaring out frantic and distorted music. Two men in brightly-coloured clothes, their face painted and turbans knotted on their heads, are perched on top of horses.
They’re bridegrooms from another village who are both marrying local girls and are being paraded around the area so that the community can judge the quality of the catch.
Young men from the other village say that they think their comrades have done well marrying here. They start to praise the facilities here and then stop, local patriotism demanding that they claim their own territory is just as good.
In a new blast of pipes and percussion they set off through the greenery. I don’t see any of the dalits in the crowd.

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Mumbai seafront, evening Photo: Tony Cross
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Iraq 2003: Families search for Saddam’s victims

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This piece was left out of my previous post on Iraq 2003. A strange and heartbreaking feature of the fall of Saddam Hussein was the hundreds of relatives of his victims who were searching for their loved ones, chasing any rumour that gave hope that they light be alive.

The former military barracks near Radwanir is now a field of rubble with just two buildings in a far corner of the compound left standing. There’s nothing left of the gardens which were apparently laid out so that Saddam Hussein and his family could relax under the required security conditions.

But there are people here. A small group of men and women stand in the midst of the devastation, some of them trying to dig into the concrete-strewn ground.

One of them, a sturdily-built middle-aged man with a care-worn face, explains that they are trying to find relatives and friends who disappeared under Saddam’s rule. Like most Iraqis, they believe that the régime built hidden prisons and they’re convinced that their loved ones are down there, waiting to be saved or waiting to die.

“No food, no water … how will they live?’ cries one, plaitively.

Another man insists that four months ago he brought food for his brother with the help of a friendly official and that he saw prisoners here.

A black-clad woman says that her two sons were taken away in 1982 and that she hasn’t seen them since. A weeping man says that Ba’ath party members took his two sons for questioning, promising that they would soon return. That was over 20 years ago.

Why were they taken?

“For religious reasons.”

Are you Shia ?

“Yes, Shia.”

We drive over to another crowd, gathered by one of the buildings that’s still standing. A notebook found on the floor lists the names of soldiers who were posted here. Men take us down a dark corridor with small cells off it. They’re just a few metres square, with no windows. There’s a round window at the end of the corridor behind a door, which hides a toilet and two more cells. A man taps some stone on the floor and an echo rings through the empty space beneath. But there are no voices.

“Please help us. Will you help us?” says one plaintively as we leave.

A few days later a crowd of several hundred fills an underpass in the city centre. Excited men swear that they have heard voicers, as did the searchers at Radwanir, and, also like them, they claim that some of the voices had Kuwaiti accents. Kuwait has sent a delegation to enquire about its citizens who went missing after the 1990 Iraqi invasion.

I fail to hear voices at the places where they’re supposed to have been head, although that could just be because of the surrounding animation

For all the evident emotion, few people seem to be actually digging or seeking help but after a while an ambulance and then a police car arrive.

At one point the crowd gets extremely excited and people claim that a prisoner has been found. An Indonesian TV crew say that they filmed a man crawling out of one of the tunnels. Later it becomes clear that he had just gone down to look for the alleged prisoners and that, once again, no-one has been freed.

The name of the underpass is Liberation Tunnel.

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Turkey presidential election 2014 – Erdogan’s victory showed signs of troubles to come

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Given the exciting outcome of Turkey’s parliamentary election, I’m taking my accounts of assignments out of sequence and publishing this from last year’s presidential election. Erdogan won with a satisfactory majority but Selahattin Demirtas’s HDP – the left-wing, pro-Kurdish party that has upset the parliamentary apple-cart in 2015 – was already doing well. And there were signs of trouble ahead for the AKP, as  RFI’s perspicacious French service correspondent Jérôme Bastion pointed out to me.

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One of Istanbul’s pasajes Photo: Tony Cross

I had forgotten how East-meets-West Istanbul is – the pasajes, the domed mosques, the shots bars, the mackerel sandwiches, the beautiful women, some wearing cover, others wearing very little, parading along Istiklal, the travel posters, reproduced Persian miniatures, bibelots and ageing furniture in my determinedly quaint hotel.

And sophisticated, basking in its history but modern in its own way. Istanbul is unlike anywhere else in the world that I know and totally different to the rest of Turkey.

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The former headquarters of a French ottoman-era company Photo: Tony Cross

In the August heat families stroll along the sides of the Bosphorus, the banks not much higher than the sea, as oil tankers head for the Black Sea. Men fish off the bridges joining historic and modern Istanbul. A boy scarcely in his teens plays a hand drum incredibly fast in a passage cutting through a modern office building.

And banners, posters and bunting urge Turks to vote for Recep Tayyip Erdogan in the presidential election, first round on Sunday.

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Leeches on sale near the bird market Photo: Tony Cross

Erdogan, prime minister for the past 11 years, leader of the Islamic, conservative, pro-business Justice and Development Party (AKP) started his rise to the top as mayor of Istanbul and hopes to be elected and reelected as president, staying in power until 2024, the year after the centenary of the modern Turkish republic.

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The Erdogan campaign office in Kasmipasa Photo: Tony Cross

He can’t bear the thought of taking a political back seat, which the presidency should be, being largely ceremonial according to the constitution, so he also hopes to make the position more powerful and remotely control the AKP, despite the constitution’s requirement that he resign from his party if he wins the election.

All of which gives rise to suspicions of megalomania, suspicions that are confirmed by his fondness for megaprojects, including the stadium recently built in Kasmipasa, the district in which he was born.

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The Recep Tayyip Erdogan stadium, Istanbul

The Recep Tayyip Erdogan Stadium. sits on the side of the hill heading down to the Golden Horn from Pera, the touristy, Istanbuli bourgeois heart of the modern city, on streets that become more like the rest of Turkey as you approach the sea.

On narrow streets men sit drinking tea or Turkish coffee, playing board games and chatting, following the occasional woman who passes by with their eyes, regardless of how well covere she is.

The men all say they support the native son.

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Men sip tea as women walk by in Kasmipasa Photo: Tony Cross

“I will vote for Erdogan because we are from the same place and he’s made good jobs and he has brought Turkey growth,” explains Tolga, a new technology worker.

He points to the infrastructure projects – roads, metros, tramways and airports that have been realised under AKP rule.

Erdogan’s opponents accuse him of an Islamist agenda of undermining Turkey’s secular constitution, of authoritarianism and of corruption.

But Turkey has experienced over five per cent growth every year since 2002, so jobs have been created for working-class people, social services have improved and the middle class has seen its living standards rise.

At the AKP’s local campaign office, housewife Rukiye, her hair tightly wrapped in a dark scarf, speaks up for her candidate.

“He is with the poor people and he keeps his word,” she declares.

The party doesn’t have to do much campaigning around here, she says, “Five-year-olds show love for Recep Tayyep Erdogan.”

The AKP organised a massive rally for Erdogan in Istanbul at the weekend and claims, perhaps a little boldly, that over a million people attended it.

Rukiye dismisses alleged proof of corruption on leaked tapes that appear to show Erdogan, his family and allies trying to cover up dodgy dealings.

“It’s all lies,” she exclaims with some vigour. “They say it is a montage – they cut them and edited them. All I can say is it’s all rubbish.”

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An Erdogan supporter in the Kasmipasa campaign HQ Photo: Tony Cross

Most Turks are patriotic to the point of paranoia and Erdogan’s backers claim that, as prime minister, he has put the country on the world’s diplomatic map, declaring support for the Palestinians – although continuing to trade with Israel – backing revolt against Bashar al-Assad in Syria and proposing a model of democratic Islamism for the Muslim world.

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“For our country a powerful leader means a powerful country,” Erdogan-voter Hakan Photo: Tony Cross

 

“He is leading Turkey very well and in the last 12 years the international view of Turkey has changed and we’re so grateful to our prime minister,” says Hakan, an self-employed man sipping tea by the Golden Horn. “For our country a powerful leader means a powerful country.”

Turkey is a politically polarised country and Erdogan supporters are as fervent as his opponents.

If the opinion polls are to be believed, they’re likely to win him the presidential election.

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Mustapha Kuleili Photo: Tony Cross

 

“It’s a weird situation to be in Taksim right now,” says Mustafa Kuleli, as he looks at the square from the terrace of Starbucks. “You walk into the park or you walk into Taksim Square and you remember. That was a turning point for journalists, and also all citizens, everybody agrees that was a historical moment to be here, to feel that solidarity facing the police, water-cannon, teargas … everything.”

Kuleli is the general secretary of one of Turkey’s journalists’ trade union, elected after he took part in last year’s Gezi Park protests.

They started as a campaign to stop the construction of a mosque and a shopping mall, disguised as an Ottoman-era barracks, on one of central Istanbul’s few green spaces and blossomed into massive anti-Erdogan protests and clashes with the police.

Those heady days are over now and politics is being played out in the electoral arena with Istanbul festooned with banners for the three candidates – Erdogan, Ekmeleddin Ihsanoglu and Selahattin Demirtas, but mostly for Erdogan.

Despite the millions who opposed him on the streets last year, opinion polls show the outgoing prime minister has widespread support and could even win the election on the first round.

So were the protests a waste of time?

“Personally I didn’t tie Gezi Park and daily politics,” says Kuleli. “I think it’s more than that. I think it’s like May ‘68 movement in France. After ’68 a right-wing party gained more votes. But that movement affected 40 years everywhere … all over Europe.”

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Ender Imrek Photo: Tony Cross

Sitting in a neat office up several flights of stairs, Ender Imrek, a socialist activist who is being prosecuted for his leading role in the protests, explains how the force of the law descended on him an his fellow miscreants.

“The police entered our homes by force,” he recalls. “We were kept at the police station for four days and they mistreated us. They took our hard disks and our notes and our writings.”

He and four codefendants are accused of masterminding the protests across the whole country.

“I said that I would be very proud to have organised them but millions were on the street and it would be discourteous to them to say something like that,” is Imrek’s reply. “The court wanted to jail us but there was a huge public protest so they didn’t do that. But on 21 November our case will go to trial.”

His Labour Party is supporting Selhettin Demirtas of the left-wing Kurdish-based People’s Democratic Party (HDP) for president – in a “democratic bloc” against what they see as Erdogan’s growing authoritarian tendencies.

“Erdogan wants to declare his dictatorship in this election and he wants everything to continue as it was in the past,” he says. “We don’t want that, we want democracy and we don’t want things to go as they have in the past.”

Erdogan’s supporters don’t seem too worried about his tough reaction to the protests.

Cernil is a driver working in Austria who is back in Turkey during the election.

Sitting with his wife on Gezi Park, only partially paved over thanks to the protests, he says it was right to break up the protests. 

“Yes, it was a little harsh but who cares?” he asks. “They had gone on for too long so they needed to be punished and, if you look at Europe, if there are any protests the police will intervene.”

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Istanbul residents in Gezi Park on a sunny morning Photo: Tony Cross

There is a mixed crowd on Gezi Park on a sunny weekday morning.

A Kurdish labourer brandishing a beer can says he saw police stop campaigners put up posters for Demirtas, who is a Yazidi Kurd himself, and another Kurd also declares his support for the left-winger, explaining that he has encountered discrimination during his 30 years living in Istanbul.

There’s also concern about sectarian divisions in Turkey – both between Kurds and Turks and between majority Sunni Muslims and the Alevi minority, many of whom joined anti-Erdogan rallies.

Whose fault that is changes according to your political and religious affiliation.

“I was not on the side of Erdogan, I used to vote for left-wing parties,” says Ismir, a Sunni textile worker. “But it turned into something sectarian. Alevis started to make a lot of noise and they started to insult us, the Sunnis. That’s why I didn’t like the protests.”

But Feda, just back from studying in the Netherlands, supports the secularist Ihsenoglu and blames Erdogan.

“Rather than supporting the population in Turkey, he is trying to divide them in terms of their religion, their nationality,” she says.

If elected president, Erdogan will “get all the power and do whatever he wants according to his beliefs”, she thinks.

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The caravanserail in Diyarbkakir Photo: Tony Cross

Diyarbakir is a very different city.

The temperature is higher – “38° today, we start to complain when it gets into the 40s,” says my fixer Hasan, passed on to me by the amiably roguish-looking Samet, who was in turn recommended by local journalist Yimlaz Akinci – but the heat is a dry heat, so you’re not drenched in sweat all the time as you are in Istanbul.

The historic town walls are in ark stone and extremely solid, evidence of centuries of conflict, and the street-life is unmitigatedly Middle Eastern, unless you count a superabundance of mobile phone shops as agencies of Western influence.

A tea seller in Diyarbakir Photo: Tony Cross

Tea sellers, some in traditional baggy trousers and colourful waistcoats, patrol the pavement, as do fruit sellers, bread sellers and shoeshine men, there’s a caravanserail and a bazaar, complete with courtyard for meeting, chatting and sipping çai.

Diyarbakir is the biggest town in the majority-Kurdish south-east and a bastion of Demritas’s HDP, which was the Peace an Democracy Party (BDP) when I was last here in 2007.

The BDP was a lot keener to cooperate with journalists back then, it seems – or maybe we prepared our visit better – and a first visit to their headquarters in a modern building in a residential district out of the centre of town leas only to a vague promise to fin us someone to interview tomorrow.

Meanwhile, I struggle unsuccessfully to use the wifi in my hotel, we visit the Human Rights Association, where Demirtas started his career and discuss the Kurdish question with a local lawyer.

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A jeweller in the Diyarbakir bazaar Photo: Tony Cross

Slightly perturbed by our unannounced arrival, Abdusselam Incebren, the assistant secretary of the Diyarbakir Human Rights Association, reproaches us gently but agrees to talk about the organisation’s work.

Formed in the 1980s, following the establishment of a human rights association in Ankara, the organisation has had its work cut out ever since, especially during the state’s attempts to destroy the Kurdish Worker’ Party (PKK) guerrilla movement, which led to the abuses and atrocities associated with such dirty wars.

“The worst time was in the early 1990s,” he recalls. “Why? Because many people were killed, many people were tortured, many people they left home and just didn’t come back. So we are still investigating what happened to these people.”

That was under a secularist government, committed to Mustafa Kemal Atatürk’s vision of a monolithic Turkish nation, a project that the Kurds have always disrupted.

“If you compare today to the past you cannot say that we have those problems,” Incebren points out.

That’s because of one of the many ironies of Turkish politics – the right-wing, Islamic AKP has proved more open to making concessions to Kurdish national sentiment than the Republican People’s Party (CHP), the social-democratic party that is the largest group in the secularist camp.

Not that there isn’t still a heavy and sometimes heavy-handed police and military presence in the south-east.

“It’s not like it was in ‘95-‘96 or up to 2000, people are not lost, tortured,” Incebren goes on. “But one thing we do see is on the streets and in meetings the police abuse their power and that’s a kind of torture.

“With the peace process, if you compare AKP with before there is an improvement in human rights. But if they don’t kill, they don’t torture, they’re still putting people in jail today. The techniques have changed.”

Incebren and his fellow rights workers have fond memories of Demirtas.

“People will never forget him. He was really very good. In the Human Rights Assocation he showed how to be human, how to develop the organisation. We want to take that further. He did a great job, really.”

Edip Yigit Photo: Tony Cross

Edip Yigit is defending several Kurdish activists arrested in 2009 and the ensuing years.

They are being released now because of parliament has finally got around to passing a law banning detention without charge for more than five years.

Although they were members of the PKK’s political wing, he says they posed no threat to security.

Öcalan has declared a truce and, as disciplined cadres, they toe the party line.

“These people had clean records,” he says, sipping çai in a café in the caravanserail. “In court they could find no crime to charge with them.”

The cases are a late example of the dirty war against the PKK even as the PKK government is negotiating with Öcalan.

“Today there is a peace process between the Turkish state and Kurds and, so, to me, this was a big mistake,” comments Yigit.

He blames the arrests on “parallel structures” in the Turkish state, a phrase often used to describe followers of Erdogan’s former ally Fehtullah Gülen, whom he is now purging after a breach that led, among other things, to the corruption scandal.

Kurds welcome the peace process but remain suspicious of the Turkish state’s intentions, notably because of the heavy military presence throughout the country, especially in the south-east, leading them to suspect that the army remains ready to start a new anti-PKK offensive.

The AKP’s openness to negotiations is usually attributed to several factors – pressure on human rights from the European Union, which the government was trying to join, a less firm commitment to Kemalist nationalism and Öcalan’s capture putting the government in a strong bargaining position.

But the narrative in the south-east, which Yigit appears to agree with, is that Öcalan took the initiative.

Kurds who intend to vote for Demirtas sum up their aspirations in a call for “democracy”, by which they tend to mean equal treatment by the state and an end to discrimination.

They are deeply suspicious of Ankara-based parties.

“In the past even the Kurdish language was forbidden, because of one word you could be put in jail for 20 years.” recalls Kasri, a labourer hanging around in Dyarbakir’s bazaar. “Not only this, they killed people, they tortured people for many years, so how can I believe these parties are democratic?”

He’s happy about the peace process but wants it to bring change.

“For about one year nobody is dying. It means a lot that people can sleep, people can be happy, people can work. But one thing, we want democracy – for everyone, not only for Kurds or Turks, for everyone who lives in Turkey.”

The situation in Iraqi Kurdistan, now practically independent as local peshmerga and Syrian Kurd fighters fight the Islamic State (ex-Isis) armed fundamentalists and the Iraqi state loses ground to the south, might be expected to strengthen Turkey’s Kurds.

But that would be to discount the Kurds’ long history of internecine squabbles.

The regional government President Massoud Barzani, who is reported to have been acting as a facilitator in contacts between the PKK and the Turkish government, has proved an inconstant ally to the PKK and seems to regard Öcalan as a rival rather than a comrade.

Economic considerations may also undermine his status as an honest broker. Iraqi Kurdistan is now more than solvent thanks to exports of oil to Israel that must pass through Turkey.

Little wonder then that Barzani has promised Erdogan to “play a pacifying role in eastern Turkey and […] help the Turkish Kurds to take their place within the Turkish nation” and that Turkey has granted legal recognition to a new Turkish branch of Barzani’s Kurdish Democratic Party (KDP-T).

“Today the Turkish state understands that it cannot challenge the Iraqi state and so they had to accept these people any more,” comments Yigit. “On the other hand, it was very good for Turkey to have trade with these people and get a warm relationship with them. Why? Because of petrol.”

Even with Barzani’s Kurdish Regional Government security forces reportedly trying to prevent fighters opposed to the peace process passing into Turkish territory, there have been sporadic clashes between the Turkish military and armed groups of unclear affiliation, undermining confidence in the peace process in the eyes of some Kurds and even elements in the Turkish general staff.

Erdogan has not hesitated to use divisive rhetoric during the election campaign, pointing out that Demirtas is from the Yazidi minority as well as lashing out at Alevis, Armenians and Jews, indicating that change of tack on the Kurdish question is possible if he is elected president.

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Inside HDP headquaters in Diyarbakir Photo: Tony Cross

A Kurdish channel is broadcasting live interviews with Syrian Kurd fighters battling the Islamic State (ex-Isis) in northern Iraq as we wait to speak to an HDP official at the party’s Diyarbakir headquarters.

They think the peshmerga are a bunch of sissies, according to Hasan, who admires the fight they have put up against the Sunni fundamentalists, who are currently driving Yazidi and other minorities out of the area they control.

It is the election campaign that is on the mind of Meral Damis Bestas, a brisk, trouser-suited woman who, strangely, introduces herself as the wife of HDP president Mesut Danis Bestas.

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Meral Damis Bestas Photo: Tony Cross

It’s going well and not just in the south-east, she claims.

“Mr Demritas has already extended his support in Turkey,” she says, “In all of Turkey, wherever he goes, people are giving a lot of sympathy to him because he says new things. He is not saying what people said before. He is guaranteeing no discrimination between people.”

In the aftermath of the Gezi Park protests, Demirtas has garnered the support of the hard-left parties who mobilized against Erdogan, boosting his chances of winning votes outside the BDP/HDP’s traditional Kurdish base.

But, despite that and the HDP’s long-standing left-wing credentials, his campaign seems to have focused on fighting discrimination  – not just  against Kurds but against Alevis, Armenians, women and even, unprecedentedly for Turkey I believe, gays – rather than wider issues of social and economic justice.

“The HDP is left-wing but that does not mean that it rejects other ideas,” is Bestas’s answer when I raise this question. “It’s open to everyone, from any ideology, it doesn’t matter. The main thing is that there are a lot of laws in Turkey that hamper human rights. Beside this there is poverty, in some parts of Turkey people are living in poverty and others they are rich. This is not social justice. Other parties come from a nationalist perspective but Demritas is a man of the people.”

The party does not hide its sympathy for the PKK – posters calling for Öcalan’s release decorate their HQ’s the walls – rather presenting itself as an essential go-between in the pace process.

“I can tell you that we are the guarantors of this peace process,” says Bestas. “Because if there was no Mr Öcalan or HDP fighting for this peace process it wouldn’t work on its own.”

Erdogan is dragging out the process, she claims.

“He wants to make it longer all the time but we are struggling against him.”

She accuses the outgoing prime minister of abusing his position to help his election campaign, a charge that is echoed by OSCE observers.

“It is not an equal race. Recep Tayyip Erdogan has a lot of advantages,” Bestas says. “There is no fairness in this country. We can only work with our people because we can’t spend millions on our campaign. For Mr Tayyip Erdogan every state organisation, every mayor is working for him. Fifteen or 16 TV channels are supporting him and they are reporting his every word, every speech. So how can we be equal?”

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Javed, a fervent Demirtas supporter Photo: Tony Cross

Seated in his carpet shop in the Diyarbakir bazaar, Javed, is a fervent Demirtas supporter because he believes he stands for real democracy.

“Turkish people, Kurdish people, every people working together, working in one country. Before many people in Diyarbakir … Turkish people, Kurdish people, Arabic people also, working together. Democracy like this.”

But one thing Javed will never do is vote for the Republican People’s Party (CHP) and Nationalist Movement Party (MHP), who are supporting Ihsanoglu. 

“Second round I’m giving to Erdogan.”

“Why?”

“I am not giving to CHP other parties with Ihsanoglu.”

Although some street traders and a civil servant tell us they will vote Erdogan in the first round, Demirtas’s campaign has plenty of support in Diyarbakir and he  hopes to pass the 10% bar, a performance that, if repeated in a general election, would mean the HDP could have an official group in parliament.

But that won’t put him in the second round, if there is one, and many Kurdish voters are likely to vote Erdogan, if faced with a choice between him and Ihsanoglu.

“This is not our policy,” the HDP’s Bestas, told me. “The AKP is not supporting our principles, so we are completely separate. We will not call on people to vote Recep Tayyip Erdogan in the second round.”

But that doesn’t deter many Kurds – Cengiz Aculca, whom I met in Istanbul, for example.

Aculca, a Kurdish building worker who has lived in Istanbul for 30 years, is going to vote for Selhettin Demirtas but, if there is a second round and Demirtas is eliminated, he will transfer his vote to Erdogan.

The CHP and its enemy-turned-ally, the right-wing Nationalist Movement Party (MHP), are beyond the pale, so far as he is concerned.

“They dealt us a great blow during the ‘80s and the ‘90s, especially in the south-eastern part of Turkey,” he says. “Lots of things happened there, so I don’t support them.”

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“With my last drop of blood I will support Mr Demirtas,” Bayram, who says he was forced to leave Bersim because of his politics

On the city’s main street we run into Bayram.

“I will speak Kurdish,” he announces determinedly and launches into a paean for Demirtas

“With my last drop of blood I will support Mr Demirtas,” he declares. “And Kurds who do not vote for him, they are dishonest because, whether he wins or not, Demirtas is against discrimination, against any people living in Turkey – Armenians, Jewish, Christians and any ethnic group.”

Bayram’s views do not come as a huge surprise since Bayram, a balding but impressively moustached middle-aged man, sports a T-shirt decorated with several portraits – among them those of Öcalan and Che Geuvara – an arm band with the PKK’s symbol and what look like effigies of bullets and an Abdullah Ölan watch.

It appears he was just as open about his political affiliations when he lived in Mersin, a Turkish-majority town on the Mediterranean, where they did not go down to well in certain quarters.

First, he says, he was visited by CHP members who told him in no uncertain terms to get out of town.

Then he was visited by a group of toughs, who knocked him about about and smashed the Öcalan watches he had been selling on the streets, and delivered the same message.

Finally, a message to the same effect came from the mayor and he fled to Diyarbakir.

Lunch in the caravanserail in Diyarbakir

Hasan and I take lunch in the caravanserail at a stand bearing the name Kamer.

It is run by the women’s rights group that I visited last time in Diyarbakir and provides an income to women who cook at home and come here to sell it. Very good food it is, too.

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Mustafa Kemal Atatürk and friends, commemorated on Taksim Square Photo: Tony Cross

The management of the Marmara Hotel were “very good” during the Gezi Park protests, Binnaz Toprak assures me as we make our way to the first floor lobby for our interview, I having vetoed the Kitchenette café, where we met, on the grounds of noise.

The hotel opened its groud floor to protesters who had been teargassed or manhandled by the police, she recalls, as the guests, presumably watched the show from their luxury suites.

It’s calm now, apart from the occasional raised voice of an excited client, and the guests loiter in the lobby – many of them Gulf Arab women in niqab or their husbands, some whom are wearing hairnets following hair transplant operations that are apparently not available at home.

Looking out onto Taksim Square and Gezi Park, Toprak, a former academic and CHP MP, is disarmingly frank about the chances of the candidate her party is backing in Turkey’s presidential election, Ekmeleddine Ihsanoglu.

“Unfortunately all polls show that he doesn’t have too much of a chance,” she admits.

It shouldn’t be that way, according to Toprak.

“Normally his chances should be high because the other major candidate, the Prime Minister Erdogan has been using hate speech against people with different identities, he has been screaming on the [TV] screen for the last I don’t know how many years, he scolds people, there is this tension in the country, whereas Ihsanoglu is this quiet man, who is a gentleman, who won’t even answer him.”

But being a gentleman doesn’t seem to be paying off.

The latest poll shows Ihsanoglu at 34%, with Erdogan 57% and left-wing Kurd Selhattin Demirtas 9.0%.

Toprak says Erdogan is primarily responsible for the intense political polarisation in the country today, although she admits that her own camp has contributed to the bitter tone of polemics that turn to vitriol on social media.

“We have been divided into two or even three groups of people – the Kurds, the secularists and the Islamists – and the more he polarises, the more he consolidates his own supporters,” she complains, adding the she fears that “it could come to a civil war between these groups”.

She is not alone in her fear of the future. There’s widespread fear of the secret services snooping on conversations, several cases of phone-tapping have been exposed their, journalists fear for their jobs after Erdogan has picked out colleagues for public criticism – indeed, some have already been fired, allegedly due to government pressure. Several people have mentioned to me or to colleagues that they are thinking of leaving the country of Erdogan wins.

The secular camp has supported military coups to prevent Islamist-led governments in the past but Toprak hopes those days are over, praising Erdogan’s Justice and Development Party (AKP) for forcing the military out of politics.

The CHP, often described as a social-democratic party, has formed an alliance with the Nationalist Movement Party (MHP) behind Isanoglu in this election, a pro-secular bloc that has come together over recent years despite the fact that the MHP is a hard-right party, whose members used to fight in the streets with left-wingers a few decades ago.

It’s just an electoral alliance, Toprak insists, saying that for her the CHP is still a left-wing party.

In 2007, when I accompanied CHP members campaigning for support in Istanbul, I was shocked by the Kemalist dogmatism of its members.

That seems to have changed, if Toprak is anything to go by, although it is difficult imagining this amiable woman ever having been anything other than polite and reasonable.

The secularists may have been too doctrinaire in their defence of Atatürk’s legacy, she admits, looking back on their insistence on banning women wearing head cover in education and public service and regarding religious conservatives as vulgar provincials.

“Maybe it was too radical, the understanding of the party in the past but I think that the party has come to an understanding where it’s willing to accept people who want to live and Islamic way of life, let them live that way of life. Nobody should interfere with the others’ choices.”

That doesn’t mean dropping the fight for women’s rights, however, particularly in the light of AKP leaders’ statements on the matter that lead feminists to fear the worst.

Deputy Prime Minister Bülent Arinç aroused equal amounts of concern and derision recently when he said that women should not laugh in public, prompting a flood of selfies of immodestly happy females.

Erdogan has expressed shock at the state of dress at Istambuli women, said that women should have three or five children and threatened to criminalise caesarean sections and abortion.

Other party thinkers have said that pregnant women should no go out in public and that it is natural for men to have a number of wives.

“The women’s issue is an important issue,” comments Toprak. “Because I think it’s at the gist of the Islamist project anywhere in the world.

“What’s going to be different if the Islamist come to power? They adjust themselves to new technologies, modernity, buildings, roads, new phones and the modern economy. What would radically change is gender relations and the position of women.”

But don’t the polls show that the majority of the country agree with this conservative religious agenda?

“Yes, they do.”

So what will the CHP do about it?

Again that disarming frankness.

“I have no idea. Despite all that has happened his [Erdogan’s] supporters still support him.”

Polling day in Istanbul

Voting is brisk at polling stations in Sisli, a middle-class area that is a stronghold of the secularist Republican People’s Party (CHP), shortly after polls open at 8.00am.

Most voters ready to speak to the media have cast their ballot for Ekmeleddin Ihsanoglu, the independent supported by the CHP, citing his honesty and his academic qualifications as reasons for backing him.

But not many are enthusiastic.

Ihsanoglu was secretary general of the Organisation of Islamic Cooperation until he decided to stand and some secularists find him a strange choice for their party to support.

“His past is more Islamic thoughts and I am not the right for that thinking,” comments Canzu, a finance worker, adding that she doubts he would stand up for the secular values of  Mustafa Kemal Atatürk.

In Eyüp, a more socially mixed and politically divided area, Ihsanoglou voter Sacettin, a jeweller, found Ihsanoglu’s campaign lacklustre but blames the CHP and MHP.

“I think that the parties that support him should have been campaigning and it seemed as if he was alone,” he comments.

But he has turned out to vote anyway, afraid that Erdogan’s election would mean “fascism and dictatorship”.

Protective of their right to a secret ballot or discouraged by the men hovering and listening to people talking to the media, many voters decline to comment.

But a number are far from shy of saying that they had voted for Erdogan.

“It’s obvious, we have a leader and we vote for him,” says public employee Erdal. “We love him and so I voted for him.”

“He is a world leader, he cares for Muslims,” declares Mustafa a recent graduate, who seems on very friendly terms with the hoverers.

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Okmeydani Photo: Tony Cross

The run-down Okmeydani neighbourhood is home to members of Turkey’s minorities – Kurds, members of the Alevi sect, recent immigrants from central Asia and Africa.

Here the police are more aggressive, chasing me and my companions, Ugur and Ilyas, off the premises of one school where voting is taking place.

Ihsanoglu has supporters among the Alevi, who feel that Erdogan has stirred up Sunni Muslims against them, while many Kurds back left-winger Selhettin Demirtas.

Some of the Alevi accuse Derirtas of being prejudiced against them, an accusation that Ugur says comes from the Ihsanoglu camp.

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HDP campaigners in Okmeydani, Istanbul Photo: Tony Cross

His party, the HDP, has a stall manned by volunteers, mostly young although housewife Maryam must be twice the age of her coworkers.

“I am here for peacs the interview is taking place, demanding the identity papers of all the activists and telling them they must pack up their stall.

“The police said they were Kurdish too,” HDP member Aytan says afterwards. “They were talking the Kurdish language with us. They sell their honour in working for the state. We have advice for such people, ‘Police sell simit (cakes) and live honourably.’ ”

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Ekmeleddin Mehmet Ihsanoglu arrives at his Istanbul HQ after polls have closed Photo: Ugur Demir

On the outside chance that we might snatch an interview with the only candidate who speaks good English, we wait for the result outside the Ihsanoglu headquarters, where a gaggle of cameras point at a podium from which the candidate is expected to address the media.

It’s a long wait, during which I meet Koray Caliskan, a professor I enjoyed interviewing in 2007 and who I am surprised to learn is now moving in CHP circles, given how critical of the dogmatism of the Kemalists on questions such as the headscarf back then.

His clothes seem to have taken a step up the career ladder, too, but he’s still very friendly.

When Ihsanoglu finally arrives there’s a scrum in which I almost lose my mike but his only message, affably delivered, is that it’s too soon to comment.

Despite biscuits and sandwiches provided for the press, we eventually give up.

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Victor – a pro-Eedogan banner in Diyarbakir Photo: Tony Cross

 Erdogan has won. With 52% of the votes, compared to Isahnoglu’s 38.3% and Demirtas’s 9.7%.

After learning of his victory he went to pray in the Eyüp Sultan mosque, built after the 1453 conquest of Constantinople by the Ottomans, and the place where the Ottoman sultans were crowned.

He then flew to Ankara to meet his ecstatic fans,

“I will not be the president of only those who voted for me, I will be the president of 77 million,” he told them from the balcony of AKP headquarters.

But his idea of uniting the country seems to involve the opposition falling in line behind his agenda.

He called on them to “review their policies” to make them compatible with his “new Turkey” ideal.

“Those who accuse us of one-man rule … should please question themselves sincerely,” he said, an appeal that is likely to fall on deaf ears.

Erdogan can have two terms as president, meaning that he could remain at the head of the country until 2024, allowing him to preside over the centenary of the foundation of the Turkish republic in 1913.

He hopes to strengthen the presidency and is likely to succeed in that task, having purged much of the state apparatus of opponents afer falling out with US-based cleric Fehtullah Gülen, whose supporters appear to have been behind the leaks of evidence of corruption in his family and entourage.

And soon, as president, he will appoint new members of the constitutional council, further consolidating his power.

That election is likely to be brought forward, meaning another no-holds-barred election campign.

The largest opposition parties, the CHP and the MHP have suffered a severe blow in failing to force Erdogan to go to a second round.

Their morale was low ahead of the election result but may have received a small boost from the fact that opinion poll predictions of an Erdogan win of 58% or more proved excessive.

Demirtas’s vote was higher than the HDP has ever won under any of its previous names.

Meanwhile, Turkey must find a new prime minister and the AKP a new leader, since the constitution stipulates that the president must not be a member of a political party.

Foreign Affairs Minister Ahmet Davurtoglu is tipped as the most likely new premier, although Transport Minister Binali Yildriim’s hat is also in the ring.

Outgoing president Abdullah Gül can now return to party politics but there is speculation that economist Numan Kirtulmus, not currently an MP, may be brought in to head the party.

The AKP being a coalition of religious conservatives, business interests and political right-wingers and not immune to personal rivalries, divisions may appear in its ranks.

Its Islamist predecessors have always relied on a strong leader, which is also much of Erdogan’s appeal, and broken up when the leader exits the scene.

So, despite a conclusive presidential election result, a return to the turbulent normal for Turkish politics is on the cards.

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Sunset over Istanbul Photo: Tony Cross

Victory is no sooner announced than crisis comes knocking for the AKP.

Erdogan, who must resign from the party to become president, makes no secret of his wish to keep a deciding influence on it and, apparently impressed by Russian President Vladimir Putin’s arrangement with Prime Minister Dmitry Medvedev, wants replacement who will be very much under his shadow.

Foreign Affairs Minister Ahmet Davurtoglu seems to fit the bill, although Transport Minister Binali Yildirim’s name has also come up.

Erdogan also wants to keep tight control of the party.

But, as Erdogan’s supporters were recovering from the victory party, Gül, who cofounded the AKP with Erdogan, announced that he would be rejoining the party when he quits the president’s job and there is little doubt that he would seek the party leadership.

Later in the day the party’s executive then announced that the special conference to choose a new party chief will be held the 27 August, the day before Erdogan is sworn in, meaning that Gül will still be barred from party membership, unless he resigns early and that may well be his next move.

Not everyone in the AKP is happy with Erdogan’s plans to run the party by remote control and Gül may be able to muster significant support for a leadership bid, which could even become a stepping stone to the premiership if he returns to parliament after the next election.

The former comrades-in-arms are believed to have had their differences over recent years.

When the government tried to ban the use of Facebook and Twitter during anti-Erdogan protests last year, he declared that he would continue to tweet.

The brewing crisis is not a good sign for a party that will soon have to fight a general election.

Nor does it bode well for Erdogan’s plan to strengthen the president’s powers.

To do that he must change the constitution, which would require votes in parliament than the AKP can currently muster even if it remains united.

He may hope that an early general election will bring more MPs, although his own election win was less convincing than some polls had predicted, a result that weakened his standing in the party.

If there’s also a revolt in the AKP that could mean electoral victory leads to political crisis, undermining Erdogan’s enormous ambition and even giving new heart to his depressed and demoralised opponents.

Read my reports of the 2014 election on RFI’s English-language website

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Looting, firefights, occupation … Eyewitness in Baghdad 2003 after Saddam

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Saddam  loyalists fought US troops at the foot of our hotel one night, local people pleaded for food, water and medicines Shia pilgrims turned out in their thousands in the holy city of Kerbala, this was the Iraq I saw in 2003. I wrote this account on my return to Europe, in Venice, where many residents had hung flags calling for “Pace” from their windows. 

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US soldiers on the road between Baghdad and Basra; Photo: Tony Cross

Baghdad, 11 April 2003

The motorway into Baghdad is littered with the of tanks, trucks, buses and artillery, some still in flames. Piles of spent cartridges lie on the tarmac, glistening in the sun like puddles.

Thirty kilometres outside the city, American soldiers told us that they had just arrived to set up a checkpoint and that there was fighting here during the night. A GI with a down homey accent told our convoy of several hundred journalists from around the world not to « haul ass » down this bit of road in case we were taken for the enemy or we ran over some of their men lying on the ground.

Indeed, the fighting seems to be continuing, even though Saddam Hussein and the Ba’ath party leadership have gone missing. We pull into the city to the sound of shots being fired almost continuously and our way to the city centre is blocked by American tanks.

Some of the shooting is said to be shopkeepers protecting their businesses from looters. Outside a smoking shopping-mall people make off with poor-quality consumer-goods. Ministries and other buildings associated with the state have already been hit. That includes hospitals, universities and schools.

But there is also military resistance to the US’s capture of Baghdad and it continues sporadically for some time, especially at night. Usually, it’s just the exchange of machine-gun fire. These clashes are often between the remnants of the Fedayeen of Saddam and other Iraqis. But sometimes someone attacks the Americans with rockets or mortars and they respond with artillery or send helicopters to bomb buildings which are left to smoke for several days, the fire brigade being one of the public services which is currently not operational.

I arrived in Kabul in similar circumstances in 2001. There was less fighting, less destruction and less chaos. The American military presence was much more discreet, with commanders from the Northern Alliance taking over the minstries within a couple of days.

Baghdad’s Palestine and Sheraton hotels are completely surrounded by US marines, who control the city to the east of the Tigris. The army controls the west side. Barbed wire closes off the hotels from the square where Saddam’s legs remain attached to a plinth, but at a right angle, like gun-barrels aiming at nothing, after being separated from the rest of his statue in front of the world’s TV cameras. On the riverside the marines have parked about a dozen tanks and other armoured vehicles.

The Sheraton is a den of thieves. You must wait all day to see if you can get a room and then pay a $100 bribe to move in. Electricity costs another $50, cleaning a few dollars more. The lifts hardly ever work. For a few days one of the women workers brings in rice and beans and makes evening meals. But she stops after a furious row with the manager in the lobby. It appears that the boss demanded a cut.

In the lobby human-shields mix with soldiers and journalists, sometimes stopping for an argument with representatives of either group. Mysterious Iraqis occupy some of the rooms and never come out. They’re widely believed to be former officials of the old régime.

Many journalists enter into the spirit of the occasion and check out without paying, passing the room-key on to friends or selling it to more casual acquaintances.

After a couple of nights on the sixteenth floor without electricity, I purchase the key to a room in the Palestine, where the lifts work and moral standards are higher.

A couple of days after that, armed Iraqis march into the room of our technician, Manu Pochez, while he’s working. He gives them money and they go away but we decide to evacuate the encampment and find a small hotel in a calm side-street, guarded by two youths with Kalashnikovs, of course.

There are demonstrations every day in the square in front of the hotel. People paste up figures of religious and political leaders or raise banners demanding help finding political prisoners or asking for information about Kuwaiti PoWs.

And there are daily protests against the Americans. They are never more than a few hundred-strong but they get angrier as time goes by and the population remains without many basic needs. The demonstrators’ principal demand is a government made up of Iraqis and chosen by Iraqis.

“In the government I want Iraqi, not American, not British,” one of them yells over the sound of his comrades’ chanting.

Does he think it’s good that Saddam has gone ?

“No. I need Saddam because I want to kill Saddam!”

Although anti-American sentiment here is far more vocal than in Kabul, it doesn’t seem to shake the faith of most of the marines.

Twenty-three-year-old Marine lance-corporal Fernando Ortiz, from Sacramento, California, says that he “strongly agrees” with George Bush.

“I think it’s a good thing that we came in here to liberate Iraq, » he adds. « I talked to a few Iraqis yesterday and some of them said that they didn’t really like us being here. But we liberated them, so I hope they appreciate it.”

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One of Saddam Hussein’s palaces, featuring a bust of the leader as Saladdin

Some do. Many, although not all, of the poorest Iraqis praise Bush for toppling Saddam. But those with a little bit of something, manual workers and professionals who can no longer do their jobs in the present anarchy, usually say that the Americans should go as soon as possible.

The chaos, the looting, the lack of water and electricity in most of the city mean that tempers get short. When a lorry-load of mineral water arrives for the Palestine and the Sheraton, there’s nearly a riot. The anti-American demonstrators almost pull the Iraqis on the back of the lorry onto the street. They throw sticks at them and call them traitors for giving the water to foreigners while their compatriots go thirsty.

There’s a widespread belief that the Americans encouraged the looting so as to justify a prolonged presence here. When the museum and library are sacked some claim that this is a Zionist-American plot to wipe out their history.

Iraqis seem more politically sophisticated than Afghans, whose politics tends to follow ethnic or tribal patterns, and who have never experienced a stable, centralised state.

Long experience has taught Iraqis never to believe anyone. They are enthusiastic proponents of the conspiracy theories that are so popular throughout the Middle East. It would be unfair to call this paranoia, given how much persecution they’ve suffered.

No-one believes that the US is here for liberty or any of the other fine sentiments that find their way into George Bush’s scripts. At an oil ministry maintenance depot, where about 200 technicians are milling around bemoaning the fact that their tools and other equipment have been stolen, both managers and workers assure us that Washington is here toget its hand on Iraq’s main natural resource. No-one has failed to notice that the Americans managed to protect the Oil Ministry from looting while letting everything else be ransacked.

The ministry was also spared the bombing. Its Saddamo-Stalinist-style building stands intact in a field of rubble, US tanks at its gates.

The American presence is much more visible than in Kabul. Here there was no Northern Alliance to front the seizure of the capital. The Alliance inspired distrust and even fear among many Afghans, but at least most of its leaders had been present in the country and fighting the Taliban.

A Kurdish-dominated offensive from northern Iraq seems to have been judged inadvisable or impractical, so the invasion came through the south from Kuwait and was entirely foreign.

Boys of 18-25-years-old, carrying their own weight in advanced military equipment stand in the shadows of tanks bristling with barrels and ammunition on every major street corner. Their attitudes to the local population vary from helpful to fearful. But none of them seem to speak Arabic and many make up for this disadvantage by raising their voices and getting annoyed. The liberators look very much like an army of occupation.

One Iraqi who is keen to praise president Bush is Ahmad Chalabi. He’s been away from the country since 1956, during which time his career has involved fleeing Jordan in the boot of a car in the wake of a banking scandal, being adopted by the American hard-right as the man most likely to overthrow Saddam and being the subject of disagreement between different agencies of the American state over his aptitude for the task.

His supporters have set up shop in the Iraqi Hunting Club, which was famously controlled by Saddam’s notorious son, Uday. It’s guarded by men in uniform who say that they belong to the “Free Iraqi Forces”.

Chalabi holds a press conference at the Hunting Club shortly after arriving in Baghdad. He avoids answering a question about who pays the FIF. But he is full of praise for the Americans – and for them alone.

“I do not think that the United Nations is either capable or has the credibility in Iraq to play a major role,” he says. “The moral imperative is on the side of the United States and the Iraqi people now will accept a leadership role for the United States in this process.”

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A telephone exchange destroyed by US bombs Photo: Tony Cross

Not all of them though. As Chalabi is speaking, a car displaying his picture is sprayed with bullets outside the club.

“Since you’ve occupied our country, why can’t you give us medicine and treat our injuries?”  an out-of-work civil servant wants to know. He’s among a crowd outside Baghdad  Town Hall, whose gates are locked and guarded by marines. He has a personal interest in his rhetorical question. His arm is paralysed. He claims that there are two American bullets in it and that he can’t find anyone to take them out. He swears that he was unarmed when the soldiers fired on him.

Small crowds form outside all public buildings in Baghdad. They’re reservoirs of extreme suffering in he generalised misery of the city. Outside the Town Hall, people demand water and electricity for their neighbourhoods, as they do on every street in the city. Others ask foreigners if they can use their satellite-phones so that they can tell relatives abroad that they’re still alive.

Outside the headquarters of the International Committee of the Red Cross, a father seeks help to send his son abroad for a heart operation, another man brandishes an X-ray of a broken hip and says he can’t afford to have the necessary operation, a veteran of the war with Iran says that he needs an operation on his leg and that he has no money for medicine he needs.

“If I can’t take this medicine I could die. What can I do?”

I suggest that he go to a nearby hospital.

“What you say is of no use,” he tells me.

Nidal is a middle-aged woman who’s proud of the fact that she’s studying for her PhD. Her house was robbed and then burnt to the ground by looters. Now she’s sleeping in the street.

“Only this!” she cries in English, indicating the only possessions she has left – the T-shirt and trousers that she’s wearing.

“Under Saddam Hussein there was injustice,” a man in the crowd says. “But at least there was work, there were salaries, we could go home at night and sleep safely with our families. Now from six o’clock in the evening till the morning, no-one can leave their houses.”

America hasn’t delivered its promises the crowd agrees. They want a government of Iraqis, they say, but, when asked who would lead it, they have no candidates.

The Americans have destroyed the old state but seem not to have considered in advance what to put in its place.

They launch an appeal to professionals to present themselves at the Palestine hotel and a crowd of teachers, engineers and doctors forms. But where will they work and with what equipment ?

One day the soldiers make a dawn raid on several floors of the Palestine, obliging half-awake journalists to splay themselves on the floor while the GIs search for arms caches and potential terrrorists.

Later, a crowd of men in olive uniforms pushes its way through the lobby. They’re senior police officers here to discuss reconstituting the force. They slip down a side-passage towards a hidden lift but there are too many of them to fit into it. After several minutes, I leave them still arguing about who will get out and take the second ride to the conference room. It’s difficult to imagine that senior police officers were unaware of the abuses of Saddam’s régime but the occupying force seems to be ready to work with them.

If the Americans really did hope that chaos would justify a prolonged presence, they may have seriously miscalculated. A combination of popular initiative and religious authority is filling the void left by the destruction of the state.

Local people have improvised roadblocks from the detritus of war to slow down potential attackers. Armed militias man scruffy checkpoints and protect buildings that are important to local people.

At the entrance of the poverty-stricken Saddam City a nervous youth thrusts his Kalashnikov at our taxi-driver. We’ve hired a guide who comes from the area and he gets us through.

There are more boys with guns outside Al Qardisiya hospital. We’re introduced to Saeed Jalil Al-Hasseini, a religious student who has returned to his old home from the Shia moslem holy city of Najaf after the religious council there declared a fatwa against looting and sanctioned the establishment of militias.

He and other religious notables have taken over the management of the hospital. Al-Hasseini explains that there has been a lot of fighting between the militia and the remnants of the Fedayeen of Saddam, some of it inside the hospital itself. He says that they have captured several fedayeen and that they are “of different nationalities, mostly from Arab nations”.

Everyone blames the nightly gunfights on “Arab volunteers”, who came to fight for the old régime and now can’t get out of the country, just as the Afghans blamed “Arabs” for the fighting that continued after the fall of the Taliban. Many Iraqis just talk about “the Syrians”, since most of the foreigners have apparently come through that country.

A group of Malaysian journalists try to enter Saddam City in a Syrian car, in convoy with some Malaysian doctors. Militiamen fire on the car, killing the Syrian driver and wounding a doctor, a journalist and a guide.

The attackers apologise and take them to see a prisoner whom they ask them to film. He reads a declaration saying that he was number 16 in the fedayeen hierarchy and that he was paid handsomely to kill Shia and Americans. Then the captors produce a knife. The two cameramen refuse to carry on, fearing that they were about to record a summary execution.

Along the road from the hospital is a mosque. It’s a Sunna mosque, even though most of the area’s people are Shia. Kassem al-Moussawi, an affable teacher, is standing beside a table strewn with papers. There’s a bizarre collection of objects in the mosque’s courtyard – office chairs, desks, an industrial weighing machine … The Najaf fatwa instructed Shia to bring looted goods to the mosques so that they can be restored to public institutions.

Moussawi is supervising this process, starting with the hospitals. Some of the doctors are amazed at the quality of the equipment that they receive. Looted from clinics reserved for the old régime’s élite, it’s “returned” to medical facilities whose patients are poor.

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Thousands of Shia turn out for Friday prayers in the renamed Al-Sadr city Photo: Tony Cross

By the second Friday after the fall of Baghdad, Saddam City has changed its name. It’s unofficial, but nothing’s official at the moment, so who’s to stop the Shia inhabitants renaming it Al-Sadr City after a cleric and political leader who was killed by the former ruler?

Young men brandish guns and pictures of Al Sadr as they make their way down the litter-strewn streets to Friday prayers. We’re stopped by militiamen, but they’re noticeably more relaxed than at the beginning of the week and make an effort to be polite to visiting journalists.

A vast crowd has filled the wide main street in front of the area’s main mosque. Tens of thousands of Shia have come from Saddam City and surrounding areas and are sitting on the dusty ground waiting for prayers to begin.

When they respond to the imam, a wave of sound rolls over the mosque and the surrounding slums.

This is partly a celebration of the fact that the Shia can publicly practise all aspects of their faith after the limits that Saddam placed on it. The Shia have been kept out of positions of power throughout most of Iraq’s history, even though they’re the majority of the country’s population. Most of the poor are Shia.

All of which might have inspired them to vengeance and religious sectarianism. But, in Baghdad at least, they seem to reject the idea of confessional revenge. Slogans on mosque walls and banners call for unity of Sunna and Shia, and sometimes Christians. Leading clerics say that they don’t want a Shia monopoly of power.

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Ashura pilgrims in a Kerbala mosque Photo: Tony Cross

No doubt the Shia political movements that operated from exile in Iran have a positive view of the 1970s Iranian revolution but most people I speak to look blank when I ask what they think of it. In politics, at least, they seem to think of themselves as Iraqis first and it is their country, after all, which is home to the most important Shia holy cities.

The annual pilgrimage to the holy city of Kerbala turns into another celebration of new freedoms and old resentments.

Millions of Shi-a, men and women, make their way to the city on foot, beating their chests in rhythm, a few hitting their heads until the blood runs, in penance for the failure to prevent the martyrdom of the prophet Mohamed’s grandson, Hussein, in a struggle for the leadership of Islam.

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Women pilgrims in Kerbala Photo: Tony Cross

As the faithful march towards Kerbala, a long American military convoy heads the other way. There are no soldiers in the city, no police and virtually no guns. It’s a shock after Baghdad. But there seems to be perfect peace. Most pilgrims sleep in the street. They’re fed in communal kitchens set up by Kerbala’s residents.

Islamic discipline is strictly observed, meaning little crime but also a drastic dress-code for women, all of whom are entirely covered in black apart from their faces. A stray lock of hair brings sharp reproof, even for foreign non-believers.

Inside the gold-decorated mosques which house the shrines to Hossein and his uncle Abbas, people mourn relatives lost to Saddam’s repression. Others denounce Washington’s reported plan to stay here for several years.

And they explain why there are no buildings in the space between the two shrines. The narrow streets that used to be here were flattened in 1991. That was George Bush senior called on Iraqis to revolt and left the Shia to be massacred when they followed his advice. The military reportedly used chemical weapons on parts of the city.

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Pilgrims arrive in Kerbala Photo: Tony Cross

Back in Al-Sadr/Saddam City about a week after our first visit, Al Qardisiya hospital seems relatively calm.

Relatively. Dr Ali Handhal Aboud says that he’s going to take a rest because he’s carried out 153 operations on gunshot wounds over the last three days.

Aboud is the only surgeon to have stayed at his post throughout the bombing and subsequent chaos. Staff attendance was down to about 5%, due to lack of transport and fear of violence. Today, he says, about 90% of the staff are back at their posts.

Health-workers, like other public employees, now wonder who will run the services they work for. Dr Salafa, the only woman to come to work for several days, expresses the fervent hope that the ex-head of Baghdad’s health services will remain missing. For the old Ba’ath Party management, she says, obstruction was routine, even going beyond motives of personal enrichment.

At the oil maintenance depot, too, workers ask who will run their working lives from now on. Will competent professionals who fell foul of the Ba’ath become the new management ? Will they be able to choose their bosses, as one manager suggests?

It’s an echo of the wider question on everybody’s mind: Will Iraqis be able to choose their government and, if so, when?

There are a lot of unanswered questions in Iraq today.


26 May 2003 Update

Depressingly little seems to have changed since I left Iraq.

Saddam Hussein has still not been found. Indeed, being on Washington’s most-wanted list seem to be a guarantee of longevity, since the US also seems unable to track down Mullah Omar and Ossama bin Laden.

Nor have we been presented with any of the alleged weapons of mass destruction which provided the pretext for the invasion. The Americans haven’t even had the decency to fulfil prophesies that they would plant evidence of the régime’s capacity to wipe out its neighbours or attack the United States, although I suppose there’s still time for that.

Much of the population is reported to be still without drinkable water and electricity, including many parts of Baghdad, and crime and violence is still apparently widespread.

It’s true that Iraqis are contradicting themselves when they demand that the American-British force guarantee them decent living conditions, while at the same time telling them to get out of the country as soon as possible.

But I wonder if that’s as profound a contradiction as the claim to have made a country safe for democracy and then tell its people that they can’t choose to have an Islamic state or any other form of government unacceptable to the liberators.

This principle has already been applied in Basra, where the British bragged to the world’s news-media that they had set up a city counci and then promptly abolished it. The provincial council in Kirkuk, in the north, has also run into trouble.

The sacking of Jay Garner and his replacement by Paul Bremer seems to confirm the suspicion that the Bush adminstration had prepared no strategy for post-Saddam Iraq.

This is a trifle embarassing for those of us who suspected a master-plan to impose certain pliant politicians, partition the country and isolate its oil resources and then, perhaps, move on to invade neighbouring countries.

Everything seems to be decided empirically, which at least has the merit of being consistent with the philosophical and political traditions of the English-speaking world. But it must worry the people of Iraq, whose fate is being decided by an unpredictable president and an unpredictable government in a far-off land where they have few friends.

The US has, however, made sure that it has control of the oil and that its hegemony is clearly established in the Middle East, so the main aims of liberation have been accomplished. For now, at least.

This article was first published in Global Research

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Eyewitness: Afghanistan 2001 after the fall of the Taliban

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After waiting in the northern Pakistani town of Peshawar for a couple of weeks, I was part of a convoy of hundreds of journalists who crossed into Afghanistan as the Northern Alliance and the US toppled the Taliban.  We crossed countryside littered with the refuse of war and, on the road from Jalalabad to Kabul, were robbed at gunpoint in an isolated valley. Kabul itself was tense and under curfew as new masters took over under the watchful eye of the West. Here’s what I wrote on my return.
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The royal palace outside Kabul, in ruins after decades of war. Photo; Tony Cross

Torkham frontier post, 16 November 2001

It’s six nights after the Taliban quit Kabul. Pakistani border officials have taken a break in the middle of stamping the passports of hundreds of journalists who arrived in convoy this afternoon.

It’s ramadan and they must pray … and break their fast.

Darkness has descended and we buy our first, but by no means last, meal of kebab from a scruffy restaurant in the village that surrounds the post.

Finally the formalities are over and the convoy lines up in front of the huge black metal gate that closes the frontier.

Just as we’re about to leave, camera flashes go off a few hundred yards away. The Taliban have released the last journalist they’ve been holding, a Japanese who’s received little publicity in the West.

Thanks to our driver, Assad, who is always keen to be ahead of all other cars, we’ve actually paid a guard to let us be first out of Pakistan. Now we find ourselves at the head of a convoy about to enter a country at war. And I’m in the front passenger seat.

A week ago, Radio France Internationale’s Johanne Sutton was killed, along with two other journalists, when they were caught in fighting in northern Afghanistan.

The gate slides open. In front of us is a mojahed on the back of a pick-up truck, aiming a rocket-launcher straight at our windscreen. Around him are 20 or 30 others, armed with Kalishnikovs.

“Boom!” he says and laughs.

Fortunately, they’re on our side. They’re our guard, supplied by Jalalabad’s new security chief, Haji Zaman, whose representative in Peshawar, Engineer Mohammad Alim, has organised the convoy.

As we drive gingerly across the line, more mojaheddin appear, mostly young and apparently stoned.

There’s a long wait, as a TV crew transfer equipment from a lorry to buses and cars. Photographers snap the mojaheddin, journalists interview them. I file a report. Then we’re off along a well-maintained road (“The Taliban built this,” says our interpreter Kamal) past newly-built petrol stations whose pumps glisten in the headlights. They’re the last modern ones we see in Afghanistan and must have been built to service the powerful smuggling operations whose bosses backed the Taliban in the hope that the ultra-fundamentalist militias would impose some degree of unity on the country.

Jalalabad under new rulers

After the fall of Kabul and a couple of days of tension, four rival Pashtun warlords have just reached agreement to share power in Jalalabad.

The new governor is Haji Abdul Qadeer, the man who in 1996 handed the city over to the Taliban, allegedly in exchange for a bribe of as much as ten million dollars cash plus a guarantee that his assets and bank accounts in Pakistan wouldn’t be frozen. The deal was reportedly brokered by Islamabad and Saudi intellligence boss, Prince Turki al Faisal, now retired from his post after failing to persuade the Taliban to hand over Osama bin Laden.

In the warm Jalalabad night, some journalists are welcomed into the Governor’s palace. Others, including ourselves, go on to the only known hotel, which is already overbooked, thanks to a convoy which arrived two days ago, and which is raising the prices of its grubby rooms by the minute. We get a room, thanks to a Danish TV journalist, who’s moved to a better one but has been unsuccessful in her attempts to hand back the keys to the one she has vacated.

Jalalabad is a city stuffed with guns. Truckloads of mojaheddin circle the space in front of the Governor’s palace, piles of rocket-launchers and ammunition resting on the tailgates. Others walk around in the morning sunshine, Kalashnikovs slung over their shoulders.

Inside the palace guards in Soviet-style uniforms and US-style trainers slouch at the doorways, making no effort to stop anyone enter.

A delegation of tribal elders have arrived to congratulate the new incumbent. Mohammed Dulah, from Chapathar village tells us that he used to be a commandant in Gulbuddin Hikmetyar’s Hizb-e-Islami. He’s calm but venomous when he pronounces the name of Burhanuddin Rabbani, who’s still officially recognised as President by most of the world and who has been making portentous declarations about the future of the country since the Northern Alliance took control of Kabul.

What right has Rabbani to promise elections in two years time? Dulah wants to know.

If Rabbani remains in power, the Northern Alliance will make the same mistakes as it did in the early 1990s, he says, referring to the period when mojaheddin factions waged a bloody internecine struggle for power, at vast cost to the population in terms of lives and living conditions. Dulah wants a leader who is “a true Muslim who will work for Afghanistan” and who’s chosen by the whole country.

And, now that the rest of the world is again discussing Afghanistan and US President George W Bush has declared war on the Taliban and Osama bin Laden’s Al-Qaeda, what should foreigners do for the country?

“We want them to reconstruct our country and then go back to their own country.”

Engineer Mohammed Alim also wants the Americans to help reconstruct Afghanistan, although, when asked if that means paying for the process, he says, “Not necessarily.”

Alim, who organised the convoy from Peshawar, is a handsome man, with the classic Afghan aquiline features and thick, black beard, laughlines around his eyes and a smart Western jacket worn over his shalwar kameez.

He speaks fluent English, which helps in the new role that he has assumed of spokesperson for Jalalabad’s new Security Chief, Haji Zaman.

Earlier a rickshaw driver had told us that Afghans are sick of seeing armed men on the street.

“The Taliban were bad but at least there was security under their rule,” is a refrain that we’ll hear again and again from Afghans who remember the chaotic early 90s and fear that they will return.

Engineer Mohammed Alim smiles charmingly and reassures us that security is already improving.

“It will be controlled in one or two days. Yesterday was good, today is better and by tomorrow will be best.”

Robbed at gunpoint

The road from Jalalabad to Kabul must be one of the worst in the world. We had arranged to travel this gritty, bumpy wreck of a route with another car containing a Polish TV crew but, on one of the rare stretches of tarmac, they left us behind.

Now we are bumping slowly along a surface ravaged by two decades of war, listening to our driver, Assad, tell us how he fought the Russians from the mountains alongside the road.

I’m in the front passenger seat. Jean Piel, who works for RFI’s French service and other French-language news-media too numerous to mention, Médard Chablaoui, our sound engineer, and Kamal Nassar, our interpreter, are in the back.

There’s plenty of evidence of the war: bomb craters, twisted wrecks of military vehicles and checkpoints.

Five young men run out of one of these, waving their arms for us to stop. We do so. They seem very agitated and four of them are carrying Kalashnikovs.

As I open the car door, I hear the sound of a gun’s safety catch being taken off.

They wrench open the other car doors and pull us out of the car. Then, encouraging us with shouts and blows from their gun-butts, they drive us across the road. All except Assad, that is. They keep him by the car with a gun to his head.

We are taken into a shallow ravine, across rocks, over a stream.

When faced with probable death, you think at 1,000 knots a minute. Is this the real and definitive end ? You can’t kill me, I’ve got a mother who loves me! How can I have put my family in such a situation? Or are they taking us hostage ? I don’t think I could survive many Afghan winter nights in the mountains.

You realise that they’ve known nothing but war all their lives and that to them your death would be as banal as the change in the seasons. But you remain strangely calm. You don’t panic.

I can’t move as fast as the others, thanks to the after-effects of being run over on a Paris street a year ago. At one point I stumble on a rock. At first I think that I’m going to suffer the fate of the weak and be shot for my physical shortcomings. But the boy beside me, he can’t be more than 18-years-old, stretches out his hand and helps me up. In doing so, he finds my wallet and takes it. I reach out to him, thinking that I could say “Take the money but leave my papers,” but realise that I don’t have the language skills and that he has a Kalashnikov.

They take us well away from the road, behind a huge rock which completely conceals us from view. At that point we’re all sure that we’re going to die. Jean Piel tells me later that he will always remember my face, pale and drawn.

Then they frisk us. A boy frisks me and, when he finds nothing, I think that I’m going to be killed because the little bastard who’s already taken my money wants to keep it all for himself. I point at him. The frisking ends. We find ourselves up against the rocks that lead up into the mountain, the robbers between us and the way back to the road. The one with no gun is doing a shuttle between us and the road.

Through Kamal they tell us to stay here, that if we move they’ll kill us, and turn to run away. As they go, the one who appears to be the leader, turns, rubs his thumb and forefinger together and says : “Paise, Paise.” Money, money. Is this to sneer at us or to reassure us that we won’t be killed if we do what we’re told.

There’s silence once they’re gone. Then we start to discuss how long we’ll stay there, if we should resist if they come back to kill us.

After ten minutes, we hear Assad shouting from the road.

We run towards the car, me the slowest again. This time I don’t regret my slight disability, since I still half-fear that we will shot as we approach the road.

Once in the car, we start telling each other what we’ve lost, money, cameras, Méd’s mobile phone. Jean has suffered worst, they’ve taken his bag and it had his contacts-book in it.

Then we realise that we’re still alive.

Assad didn’t tell them that we were journalists; he told them that we were with an NGO. With amazing courage, if not foolhardiness, he said that he didn’t have the keys to the boot and so saved our clothes, some of our money and all our working material. Although he had the worst experience, he seems the least shaken up.

Assad flags down a carload of Afghans and asks them to stay with us on the road, which they do. We stop at the next checkpoint and the armed men there tell us that they’ll go after the robbers if we pay them. We decline the offer.

Further along the road, on a large bend, a pick-up truck full of men is parked, with one man standing beside it, like a vulture perched on a branch.

Once we’re past them, our Afghan friends pull up beside us and tells us that those were robbers, too.

We pull into a village and are mobbed by kids, some of whom throw stones at the car.

The two-and-a-half-hour drive into Kabul passes in a state of shock mixed with paranoia. Méd thinks the Afghans who are with us want to rob us. I thought that we would be killed at the checkpoint. Every figure at the roadside seems menacing.

Kamal seems particularly shaken by the experience. Later he tells us that this is the second armed robbery he’s been through. The last time the robbers opened fire, killing his friend and putting him in hospital with two bullets in the leg. Kamal is 22, the same age as the fighting.

Night falls as we climb up into the mountains that mark the border of Kabul province. The descending sun picks out the pock-marked surface of the rocks, throws long shadows from high peaks, fails to reach all the way into deep valleys. It’s a  landscape created by an angry god; a suitable backdrop for trauma.

Bad news in Kabul

The next day at the huge but shabby Intercontinental Hotel, I overhear people saying that four journalists have been killed.

I ask one of them, who’s with the BBC, about it. He says that the killing took place today on the Jalalabad-Kabul road. I tell the others. They’ve heard the same from French journalists.

It sounds strangely like a distorted account of our own experience. I stick my mike into a crowd and record a man, speaking English with a slight but unplaceable accent, saying,  “… he came towards us saying, ‘Go back to Jalalabad, the Taliban are shooting journalists’ … we decided to go further, towards Kabul. On the way to Kabul, three youngsters, around 20-25-years-old, wearing camouflage jackets, carrying Kalashnikovs, they stopped us, they pointed guns to our heads, they taked all our stuff, our cameras, our passports, they dragged my driver outside, they pushed another journalist outside of the car, they checked all of our pockets and everything, then they were pushing us …. ”

The four who were killed were Harry Burton and Azizullah Haidari, who worked for Reuters, Maria Grazia Cutuli, of Corriere della Sera, and Julio Fuentes, of El Mundo. They were beaten, stoned and shot at close range. It was at Sorubay, where we were robbed.

The gloomy reception area of the Pearl Continental is the place to pick up the latest rumours and, sometimes, a bit of the truth. The first journalists to arrive are staying here and the UN holds twice-daily press conferences, in an unsuitably laid-out room, in front of whose entrance stand three plastic buckets collecting the water that  leaks from the ceiling. At the hotel door a man in uniform gives the revolving door an encouraging push when foreigners enter but is less welcoming when it comes to his compatriots.

Yesterday evening we were met in the crowded carpark by France Inter journalist Fabienne Sintes who had left Jalalabad ahead of us. Her interpreter, Abdul, had found a house for us to rent.

Our temporary residence belongs to a doctor who’s fled to Germany, leaving an old man in charge. Like the houses around it, it is modern, spacious, with marble floors, the home of a typical Kabul bourgeois, although a litle down-at-heel after being uninhabited for so long. On our first night many of the windows were missing, thanks to an American bomb which fell in the next street. They’re replaced the next day but that, and the primitive heating we buy, only does a little to make the cold Kabul night more tolerable.

The first filmshow for seven years

The day, on the other hand, is sunny and the sunlight shines on a big crowd outside the Cinema Bakhtar in the centre of town. The morning show is already underway. It’s the first for seven years, cinema having been one of the sinful practices repressed by the Taliban’s religious police under the guidance of the Department of the Promotion of Virtue and the Prevention of Vice. The 700 places were quickly sold and the crowd is waiting for the next showing. Some will have to wait for the one after that.

Foreign journalists are allowed to queue-jump, although the theatre is so full that we can only catch a glimpse of the film, a tale of mojaheddin heroism in the struggle against the Russians. The term Commandan features prominently in the soundtrack.

Sound engineer Hasem Qarim explains, at length and in a roundabout Asian style, that he kept the spools hidden from the Taliban, that he managed to keep the studio open with a skeleton staff, that there had been censors before the Taliban and that he hopes there will be a democratic and broad-based government now so that there can be free media for people to explain their lives. He also wants to show foreign films “which will teach people how to live”.

Kamal seems puzzled when I ask him what the cinema’s name means.

“In the West cinemas’ names often mean something other just the name,” I explain.

“It’s just the cinema’s name,” he says … but later he adds, “It’s the old name for Afghanistan.”

There’s dust everywhere, lodging in your throat and making everyone cough. Kabul city centre is full of Soviet-style official buildings, a scruffy street-market, a corner whose railings are covered with traditional carpets for sale (a blur of maroon as you pass in a car), oily shops selling hardware, electrical goods or car and bike parts, the compounds of UN agencies. In one square  money-changers clutch huge wads of the nearly-valueless Afghani. A modest meal for three at the hotel costs over a million, waiters and shop-owners can count dozens of Afghani notes in seconds with a lightning counting technique which looks like a card-trick. All buildings of any importance have at least one armed guard. That includes the cinema.

As the fact that the Northern Alliance has won permanent control of the city sinks in to the Kabuli consciousness, pictures of Ahmed Shah Masood appear everywhere. A poster-sized one placed on an easel greets you as you enter Intercontinental’s dingy foyer, like a flash of colour pasted onto a black-and-white photo. Soon practically every vehicle in town has a picture of the commander praying tacked inside its windscreen or attached to its bonnet.

A fighter for women’s rights

Stay on the street for any length of time and you’re approached by a beggar, often a child in rags with skin darkened by dirt, malnutrition and the effect of living outdoors, or a woman, who is probably one of the thousands of widows left in charge of a family after her husband died in the fighting, or after stepping on a landmine, or just from hunger and poverty.

Under the Taliban she was forbidden to work. She was also ordered to wear the burqa which she still wears. It covers her whole body down to the calves which are covered by trousers; her face is covered by a lattice, a cloth version of  the screens over harem windows; all you can see of her is her hand, a claw protruding from a bundle of rags that says something in a language that you can’t understand. It’s relatively easy to refuse to give when you can’t see the beggar’s eyes.

Word gets round the press corps that there’s been a demonstration  of women to reject the burqa. Very few journalists knew it was taking place. Now everyone wants to find the woman who organised the rally.

Soralya Parlika is being interviewed by a televison crew when we arrive at her flat. We don’t have an appointment but we are ushered into a room to wait to see her. There’s a woman in attendance, who I believe is a servant, and an old man with a complicated turban, bright blue eyes and a white beard. He’s Soralya’s father, Mohammed Harif. He’s deaf and his face has the uncomprehending look of those who don’t hear the hubbub of everyday life.

As we wait, some American journalists arrive and join the queue.

The flat is not very spacious, in a building which is relatively modern but scruffy on a housing estate which resembles cheap municipal housing in Britain.

But this is, or at least was, housing for the privileged. Kamal tells us that the flats were built for civil servants and officers “under the Communists”.  As we approached, we had to drive round a huge hole in the road, the result of a US-British bombing raid. There’s a playground on the other side of the road.

Parlika eventually appears. She’s 57 but, unusually for Afghanistan, looks younger than her age. She wears a headscarf, but leaves her rather pale-complexioned face uncovered. Despite her welcoming smile, she gives the disconcerting impression of gazing anxiously at a spot just over her interlocutor’s shoulder. She’s the second or third Afghan woman I’ve seen who isn’t wearing the burqa.

Kabul’s new rulers had refused to allow the demonstrators to march through the streets, saying that they couldn’t guarantee their safety, an assertion which excites a certain amount of scepticism on Parlika’s part. Between 100 and 200 women turned up nevertheless and held a rally, where they lifted up their burqas, most of them baring their faces but keeping their hair covered.

Parlika insists that the rally was not about the burqa and that there was no obligation on participants to remove it. The real aim was to demand that women be allowed to play a role in post-Taliban Afghanistan: that they should be allowed to work and to be educated, and that they should be represented at meetings about the country’s future and in any new government.

Her own history goes back to the late 1970s, when, after studying economics at Kabul University, she started working for the women’s section of the Democratic Party of Afghanistan. That led to a one-and-a-half-year jail term under Hafizullah Amin (“a brutal man”), the second president from the Khalq Communist faction who was killed when the Soviet Union invaded in 1979.

She went on to head the Afghan Red Crescent but gave that up in 1992 when the mojaheddin rolled into town. Liberation from Russian rule didn’t mean women’s liberation. During the ’70s women in Kabul, at least, had access to education, employment and, if they wanted, Western dress. But in 1992, Burhanuddin Rabbani, who at the time more or less controlled the capital, publicly recommended that Kabuli women wear the burqa. Parlika established an underground women’s movement.

I ask if women are rejecting an Afghan tradition when they reject the burqa. She concedes that some Afghan women have always worn it. “But women who were educated, women who were going to school, university and who were working, they didn’t wear burqas. It was only women whose husbands were fanatics or chose to do so voluntarily.”

So why do so many women continue to wear it now that they don’t have to?

She replies that many would feel unsafe without the burqa, that it’s warm and that, after years of being forbidden to work, they are poor and don’t want to expose their shabby clothes.

As yet, most of the women who are ready to work with Parlika are from what’s left of the educated middle class, the women who would fill the jobs that she’s demanding in education, healthcare and the administration of the country.

One of the Americans asks if she believes she could have accomplished as much as she has if she had been married.

Parlika talks generally about the condition of Afghan women.

The journalist insists and Parlika generalises again.

Someone suggests a different phrasing for the question and Parlika generalises again.

Try as they might, my colleagues can’t get a straight answer. Is the question too personal ? Is there something we’re not allowed to know? Or is it just easier to confront male prejudice in California than in Kabul ?

The Intercontinental’s antique television can now show the broadcasts of Kabul Television. The pre-Taliban presenters, a man and a woman, have been brought out of their forced retirement. The woman wears a headscarf but, fortunately from a televisual point of view, no burqa. The content is principally news – there’s plenty of that – and landscapes with accompanying music.

The Kabulis want more than the two hours a day that Kabul TV offers, however. Satellite dishes knocked together from old tin-cans appear outside shops, their repeated logos adding an Andy Warhol touch to street-life.

Other vices that Kabulis can once again indulge in after a five-year ban are getting a shave, listening to music, flying a kite and keeping pigeons.

And girls can now go to school again. The Taliban ban was never fully effective. Soralya Parlika was among those who ran secret schools where girls could pick up some education.

Gul Mohammad Ahamdi is the president of Sorbach, an NGO which runs 95 schools in Kabul. They teach over 7,000 children one of the local languages, maths and the Koran.

Kulhana Chadi school, in a battered area of Kabul mainly populated by the Hazara ethnic group, isn’t easy to spot. It’s a mud building like the houses around it. You open the door, which has been cannibalised from a goods-container, and you enter an empty store-room. Steps at the back of the store-room lead up to a landing with three dusty rooms off it.

They’re the classrooms, all packed with girls who stand up and sing out a greeting in unison as you enter. The nine teachers are all women – scarves not burqas, a bit of make-up, even – the teaching techniques seem to entail a lot of reciting by rote. The girls sit on the floor, some have cheap notebooks, others slates. They won’t be learning computer skills any day soon.

Outside a woman in a burqa draws water from a well. Inside a teacher explains that classes have been operating for about a year. The building is provided by a relative of one of the teachers. The immorality that it sheltered  had to be concealed from the most zealous Taliban but some local commanders knew about the schools and tolerated them, if the area that they controlled was far enough away fom the religious police headquarters.

Ahamdi himself was often taken in for questioning. He says that he received many threats to his life under the Taliban. “I gave my son the name of the person he should contact if  one day I didn’t come home.”

And to what use will this education be put ? When asked, virtually all the girls say that they want to be doctors.

If war has scarred Kabul, leaving whole swathes of the city as rubble, it’s also marked many Kabulis for life. 97 per cent of Afghan children have lived through violence. Unicef officials say that the majority of under-16s have been traumatised by the war. 65 per cent have experienced the death of a close relative.

In every street you come across men and boys on crutches, or, the lucky ones, with artificial limbs. Their agility is remarkable, though never remarked on in a country where such an accomplishment is commonplace. Whole hospitals are devoted to trying to repair the damage done by left-over ordinance, especially the landmines that have been planted all over the country. Demining experts say that 735 square miles of land is dangerous.

And then the US and Britain launched a bombing campaign. In the formerly wealthy area of Wasir Aqbar Khan, UN demining expert, Ross Chamberlain, stands in front of a wreck of concrete and twisted metal and tells the assembled journalists, “We brought you here to show you a good example.”

Chamberlain says that the building that stood here was the headquarters of  a Taliban police commander. It suffered a direct hit, although nobody knows if  the principal target was home. A building next door was partially destroyed. A number of pro-Taliban Arab volunteers are reported to have been inside. They all died.

In a wry Australian accent, Chamberlain tells us to look behind us. A line of trees partially conceals the Indira Ghandi hospital. “So they had to be spot-on, if they were wrong there was going to be a big problem.”

But, he adds, there were more bad examples than good ones.

It seems that death discriminates against the poor. There’s no rubble at the second site we visit, just piles of dirt and dust, leaving a perfect view of the mountains that overlook the city. A bomb has obliterated the home of a family of ten, who were in it at the time. Only the mother survived and she stands on the site weeping and recounting her story to the microphones.

“The bomb was probably aimed at the military post on the hill,” says Petere Lesueur, who’s technical adviser to Afghan Ordinance Consultants which is working with the UN. “A possible last-minute malfunction of the guidance unit and it’s probable that that ‘s what happened.”

Ross Chamberlain estimates that 30 civilians have been killed in Kabul by US bombs, a non-combattant death-toll which he considers to be fairly low compared to other military campaigns. He’s found no evidence of the use of  cluster-bombs in the city, although these packages of death and injury have been used elsewhere in the country.

“But there’ve been lots of 500-lb bombs,” many of which have yet to explode.

The mines and bombs left behind by successive campaigns kill ten to 12 people every day.

What fighting?

Kabul’s electricity is cut off, causing the price of generators to soar as journalists comb the city for the power they need to file their stories and keep warm at night.

The current remains off for over 24 hours and it’s soon reported that this is no ordinary power-cut. It appears that a key power-station has been hit during heavy fighting between the Northern Alliance and tribal fighters at Sorubay after the Alliance sent 200 troops from Kabul to secure the road to Jalalabad. Roadblocks at the outskirts of Kabul prevent reporters visiting the scene.

Pashtun chiefs, who have have each taken control of their small parcel of territory, are defending their right to make the law on their own patch, especially against the Tajik-dominated Northern Alliance.

The local chiefs’ power was curtailed under the Taliban to please the transport mafia, which objected to paying countless tolls as they travelled through the various fiefdoms along their way. Now, as we found out, robbers and other toll-collectors are reappearing. Ordinary Afghans fears of a return to lawlessness and faction fighting are being realised.

The following day, with power returned, I ask Northern Alliance spokesman Abdullah Abdullah whether the fighting has ended.

“What fighting?” he asks.

Check in your weapons at the door

One evening I go with Assad and Kamal to their favourite restaurant, which is a converted cinema. As we wash our hands by the entrance, a pick-up pulls up in the dark outside. About a dozen armed men in pakool hats and combat fatigues jump off it and lope past us into the restaurant.

Most of them leave their weapons at the door, as if they were checking in their hats and coats. The visitor can inspect a pretty array of arms, including a machine-gun with a bandolier of bullets ready to be fired. It looks strangely home-made, as if it had been cobbled together out of tin-cans like an African toy. Kamal says with distaste that this must be the party of “some commander”.

The evening meal starts early because it’s ramadan and the Afghans are desperate to break their fast. In any case, you can’t linger over your meal because curfew begins at 9 pm.

A television crew which has paid a security official to accompany them at night says that there are roadblocks, manned by nervous youths, at very regular intervals. The guide knows the password, which changes every night, and whispers it to whoever’s in charge of the road-block. There not always sure that the jumpy militiamen are ready to wait for this formality to be enacted.

Kamal and I walk down our street in the sunny Kabul afternoon. He stoops and picks up a small lump of blackened metal. “Mortars,” he says. Recognising ordnance is one of those handy skills that young Afghans have all managed to pick up.

We pass a group of men in khaki uniforms that look as if they’ve been left over from the Russian occupation. They’re police. We talk to the officer, a plump man squeezed into an undersized uniform decorated with colourful regalia.

He tells us to be careful at night; that there are still Taliban hidden in the city, or, to be precise, foreign volunteers whom the Taliban didn’t tell about the withdrawal. They woke up Tuesday morning to find themselves in a capital controlled by the enemy. The Northern Alliance reportedly shot some of them on the main street as soon as it arrived, but others have managed to find householders who hide them for money.

They try and sneak out of the city at night and there are sometimes shoot-outs with Northern Alliance fighters. Occasionally we hear a shot at night.

The next day, AFP reports that Kabul residents have spotted a group of American or British soldiers occupying a house in the city. They reportedly only go out at night, to hunt down Taliban or Al-Qaeda members.

When we unsuccessfully try and see Northern Alliance Interior Minister Yunas Qanooni, we ask the advisers who receive us about this story.

There are no US or Bitish soldiers in Kabul, they say, but, when pressed, say that “American security experts from the Pentagon” are “collaborating with the Northern Alliance against terrorists here and throughout the country”. It would be “difficult to say whether they might be in Kabul”.

Are there any Taliban left in Kabul ? I ask.

No.

So why is there a curfew ?

“For reasons of security. We haven’t collected in all the arms yet. Besides, we’ve had a curfew here for the last 22 years.”

Why break the habit of a lifetime ?

A Taliban defector

Mollah Alhaj M Khaksar glances nervously over his shoulder at a Northern Alliance minder as he responds to our questions. He wears a black and yellow turban, a western suit-jacket over a traditional shalwar kameez, and a gold watch which can’t have come cheap. His bushy beard only partially conceals a chubby, boyish face. Bearded men in turbans sit around the walls, watching the interview, which is videoed for posterity, or maybe so that Kabul’s new masters have a record of what the mollah is saying.

At ten o’clock last night Abdullah Abdullah presented Khaksar, who was the Taliban’s deputy interior minister, to the press and announced that he has defected to the Northern Alliance.

Khaksar himself claims to have been in contact with the Alliance for two to three years, although he is vague as to whether those contacts were in a ministerial capacity or, as I think he would like us to believe, because he was an agent of Ahmed Shah Masood.

Before seeing the mollah, we were ushered through a garden decorated with spent Russian mortar-shells into one of Wasir Akbar Khan’s spacious modern houses, where we waited in the company of men who claimed to have been prisoners in Kandahar, where the Taliban are still holding out.

For the interview we had to cross the road to another house. While two Northern Alliance leading lights haven’t bothered to turn up for appointments with us, Khaksar is, so to speak, on tap, since his primary function is to be publicised.

He has appealed to other Taliban to come over to the Alliance and says that, in the time-honoured Afghan tradition, defectors should be offered places in a new government or, at least, at the forthcoming conference in Bonn on the country’s future.

Khaksar says that he split with the Taliban over their conduct of the war and calls for an end to the influence of foreigners on the country’s politics.

He is referring are the Arab fundamentalists, like Osama bin Laden, whose influence over the Taliban leadership and alleged arrogance in their dealings with local people has created massive resentment.

It also meant dissent in Taliban ranks. Some journalists have tried to find differences among “moderate” and “extremist” Taliban but the movement showed no signs of disunity when it came to mistreating  the Afghan people.

One could perhaps distinguish between those who opportunistically went along with Taliban policies in order to keep administrative jobs or positions of influence and those who sincerely wanted to impose their own interpretation of Islam on the country. But who is more morally reprehensible, someone who imposes the burqa, illiteracy for women, amputation for theft, stoning for adultery, execution for homosxuality and so on because he thinks that it will lead humanity to paradise, or someone who collaborates with these practises in order to stay out of  trouble? Is it worth making the distinction?

There is another division in the Taliban ranks.

It’s between those who back the foreign fundamentalists’ project of imposing Taliban-style rule on the whole Muslim world and those who are only concerned with what happens within the borders of Afghanistan.

Naturally, the latter view would appeal to pragmatists and careerists, but also to commanders who are realistic enough to know that they can’t beat the US’s military might and to those who believed that the Taliban could bring unity and stability to Afghanistan, a view which was apparently shared by Islamabad and Washington at one time.

My guess is that Khaksar falls into the pragmatic category, especially if he’s been secretly backing both horses for a couple of years. Today he plays on the hatred that much of the population has for the foreigners who came to pursue jihad in Afghanistan. Although they have come from all over the world, they are now all referred to as “the Arabs” and are loathed to such a degree that our sound engineer Méd, who’s of Moroccan origin, doesn’t dare let on that he speaks Arabic.

“These foreigners were the main reason that our country has been destroyed,” says Khaksar.

Khaksar doesn’t refer to Pakistan, whose secret services set the Taliban up in business, or to the CIA, which backed this policy and encouraged the arrival of the first foreign jihadis during the war against the Russians. Nor does he mention Saudi Arabia and other Gulf states whose wealthy citizens provide the finance for the Islamic NGOs which became more influential as the Taliban became increasingly isolated internationally.

In the light of his distaste for foreign influence here, I ask him if US influence over the Northern Alliance worries him, especially since Washington is currently bombing Afghanistan.

The US says that it only wants to wipe out the “terrorists” in Afghanistan, Khaksar replies.

“When the terrorists are finished, we will see what we will do.”

Rebuilding a shattered capital

The mayor of Kabul, Bahawi Mohaiuddin, tells us that bombings by “our American friends” have added to the accumulated rubble that he needs to clear up in order to reconstruct the capital.

We meet Mohaiuddin, a slim, genial man in his 40s who speaks slightly eccentric English, on the morning that he takes over the post.

“I haven’t even had time to resign from my old job with the ICRC,” he tells us.

Mohaiuddin was Deputy Mayor in the early 90s and left the post when the Taliban took power. He inherits a city in ruins.

The city’s power comes from areas which are not fully controlled by Kabul, as we all learnt during the power cut. Many of the poorer areas don’t have power or water.

Some of the poor areas don’t even have buildings. In the early 90s rival factions of what’s now the Northern Alliance fought it out for control of the capital.

Stand among the ruins in the Hazara area in the west of the city and people will point to the mountains on either side and say, “Gulbuddin Hikmetyar’s guns were on that side and Ahmed Shah Masood’s were on the other and the shells fell here.”

The figthing lasted from 1993 to 1995 when Hikmetyar allied himself with the Hazaras to try and seize control of the country. The revenge exacted by Masood’s men is said to have been brutal.

Warlords have also reduced an attempt at town-planning dating from the early 1990s to a distant memory.

The plan forecast a population of two million people. But over half the population has fled – the poor to refugee camps inside Afghanistan, or in Pakistan or Iran, the better-educated to Europe and the US. Meanwhile, they’ve been replaced by refugees from the fighting in the central Shomali plains. Mohaiuddin puts the present population at a million. Its transitory nature, added to the destruction of war, means overcrowding.

“In my own house only 35 per cent of the people who slept there last night actually lived there,” he says.

Kabul used to have a park. No more. Various commanders took a fancy to the area and built homes on it. The possession of guns ensured that there were no problems with planning permission, nor with the supply of water and elecrticity. Other people hired gunmen to be present during the city engineer’s visit.

“Now the muinicipality has the problem, how to destroy that. If we destroy it, that is a lot of money to waste. If we do not, we cannot do our plan.”

Despite the urgency of the tasks that he faces, Mohaiuddin has to run the city without money or trained personnel. The Taliban emptied the coffers when they left town. Many city employees hadn’t been paid for months before that.

Those that were left, that is. The madrassa graduates mistrusted anyone who had been through higher education. One by one, the city’s qualified personnel found themselves accused of being communists and driven out of the country because, like most of Afghanistan’s elite, they had received some of their training in Russia.

What do the Afghans expect of the future?

“The future depends on what the people do. But the point is now that there is a little bit of liberty for the people, before people couldn’t talk freely,” says Abdul Fatah, who has a stall in front of Kabul’s cinema. He writes official letters for the illiterate or semi-literate.

Although there’s guarded optimism, it’s difficult to find anyone who has much confidence in the Northern Alliance. Everyone looks back nervously at the infighting  and anarchy of the early 90s.

Sayjun, an unemployed Pashtun, says that he wants a multi-ethnic government. But would he have said that when the Pashtun-dominated Taliban were in power ?

Most people seem to hope that foreign pressure will keep their new leaders in order and that the Americans, when they’ve finished bombing them, will help reconstruct the country and then go away and leave them in peace.

It’s difficult to fthink of any occasion in Afghan or American history which justifies such optimism.

Hopes for peace, fears for the future

Mohammed Ahmed, a doctor whom we meet in the hotel car park in Jalalabad, seemed more independent-minded. He complained about the lack of equipment and medicines at the hospital where he works (“we don’t know how to help people”) and told us that he hasn’t been paid for four months.

“They [the country’s new rulers] came before and they did the same thing before. They will give us nothing … You will have a new king and he will do his thing and then you will have another.”

So who can bring peace for the people of Afghanistan ?

“I think that no-one can do that, just the people of Afghanistan … The British and the French and the Americans, they built their countries by themselves, no Afghan was there to work for them. The Afghans have to make their country by themselves. No-one will help you.”

A deserted prison

Kabul prison is several kilometres out of town, in country that is practically desert. You turn off the road to Jalalabad, pass through a mud village with shops housed in old goods-containers, the cast-offs of the transport mafia.

The car kicks up more and more dust and, as we cross a flat plain, Kamal shifts uncomfortably in his seat.

“This is the first time I’ve been here. This is where my father was killed,” he says.

He’s mentioned before that his father was executed “under the communists”, to be precise under the second Khalq President, Hafizullah Amin.

Now I venture to ask why he was killed.

“Because he had political ideas.”

What political ideas ?

“He was a Maoist.”

Kamal says that thousands of political prisoners have been buried in the ground over which we are driving. Sometimes so many were buried at the same time that bulldozers were used to dig the graves.

A bunch of armed men meet us at the prison. They’re the guards but they have no one to watch over now. The  gates are wide open. When the Taliban left town, they let all 12,000 prisoners go free.

“They were our own people. They lived where we live,” says the guard who shows us around, a man in his 30s with scruffy clothes and a friendly face.

Given the fact that many of the prisoners were political allies of Kabul’s new masters, the altruism may have been born of the instinct of self-preservation.

There are seven cell-blocks, all surrounded by a wall with gun-turrets looking out onto the dusty nothingness around the jail.

We go into one block. Rubbish is strewn all over the place, papers, broken desks and plastic gloves. There’s an exercise yard, with a small garden in the corner. Inside are the large cages into which the common law prisoners were packed.

Upstairs there’s a corridor with individual cells off it. Their occupants had decorated the cells with huge graffiti of sayings from the Koran or quotations from poets. On the pink-painted walls of one cell, there are idyllic tropical seascapes, an open Koran and a squadron of fighter-planes attacking a convoy of motor vehicles. This is the political prisoners’ wing.

Around the corner the bottom half of a leg is lying amid the rubbish. An artificial one. A landmine victim or wounded fighter was in such a hurry to leave that he left his artificial limb behind.

Through the windows we can see walls pocked with bullet-holes. They date from the factional fighting of the early 90s, when the rival militias came into the prison to fight. The guard says that this happened many times.

Two rooms are clean and painted white and bright, like a surgery.

“This was where they tortured people,” the guard explains. The tortures including beating people with metal-wighted cable and emasculating them by crushing their testicles.

Many thousands of people were executed here, says the guard, and many died under torture.

Was this just under the Taliban, or under all régimes ?

“It was the Taliban … We don’t see anything like this in the world before.”

Leaving via Bagram

Thanks to the US-British bombings, it’s not possible to leave via Kabul airport.

The UN agencies run flights from Bagram on Sundays, Tuesdays and Thursdays. They’re much in demand, despite the fact that insurance costs have put the price of a seat up to 2,000 dollars. God help the freelancers! Places are not available to Afghans, so Kamal and Assad have to drive back to Peshawar along the road on which we were robbed.

“Take the new road,” the ICRC officials told us. “The old one’s mined.”

There’s more dust, more desert along the route and walled homesteads without a sign of life. In the distance, there’s a larger town, whose mud buildings are difficult to distinguish from the countryside. The mountains brood at the side, dry and brown except for small patches of snow right at the top.

At one point the car veers off the road ahead of a bombed-out bridge going over a stream. We go down a twisted track to the side of the stream, where the shell of a tank lies half in the water as if it had been demobilised earlier this morning. The car goes under another broken-up bridge, across the stream and back onto the road.

There doesn’t seem to be much left of Bagram. An empty foxhole by the airport gate with an escape path leading back into what’s left of the village. We wait outside the locked airport gate and a  group of Western soldiers appears on the other side, a few metres away. They won’t answer when I ask who they are. A man from the BBC says that their Americans and that the Brits who were reportedly here have already left.

There are two small aircraft on the runway, waiting to take us out of Afghanistan. Our plane has to circle above the airport six times to gain the necessary height. It turns on its side and we see the wreckage of the airport itself, then the leathery sides of mountains lurch towards us, then away as we pull up and head for Islamabad.

For more on Afghanistan between 2001 and 2009, click here.
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Aceh 1999 – Indonesia’s dirty war against separatists in the Gateway to Mecca

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Aceh was the first war zone I visited and I wrote this account at the time. Although the dirty war that had lasted a decade or so was winding down in 1999, villagers were still fleeing soldiers and guerrillas, rights groups were uncovering mass graves and it seemed unwiste to go out at night. Following the 2004 tsunami, the government and Gam reached a peace agreement that has meant a higher degree of autonomy for Aceh than for other provinces. That has meant enforcement of a stricter form of Islam than in the rest of Indonesia – no more flirting now, according to reports. Aceh is known as the “Gateway to Mecca”, both because it is the westernmost tip of the archipelago and thus a good starting point for the hajj and because of its long association with Islam. Ismail, the Gam representative, vanished a couple of years after we met him, apparently a casualty of the war. Lawyers involved in a case against Exxon Mobil recently contacted me about this piece, which I posted on a now defunct site some time ago. So it appears it may be cited in court one day.

aceh
With Gam members, and our interpreter, in a village they used as a base

A crescent moon and a single star shine in the sky above the mosque at Kandoeng. Evening prayers are finishing. We’ve just driven through a village whose wood, corrugated iron and bamboo shacks are empty, apart from just one home. The villagers are camped out at the mosque. They fled 12 days ago because the army arrived on their doorsteps and they feared that they would be killed. During the day, the men go and hide in the jungle to avoid being questioned by the army.

Their fears aren’t unfounded here in Lhockseumawe, a coastal town in the Indonesian province of Aceh, on the north-western tip of the huge island of Sumatra. Throughout 1999 tens of thousands of refugees will leave their homes, caught in a struglgle between the Indonesian army and a guerrilla group which has been fighting for an independent Aceh since 1976. The army has just ended a particularly intense decade-long counter-offensive, known as the Dom, in which thousands of people have disappered.

French journalist, Marie-Pierre Vérot and I have already visited two other refugee camps. We stumbled upon the first as we drove through Peureulok on the way from Medan, a major town which is down the coast from Aceh.

On 12 June they fled their homes in Alue Nireh, because the tyre of an army vehicle burst as it was passing the village. At least, that’s what they say happened. The soldiers believed they were being fired on by Aceh Merdeka (Free Aceh) guerrillas. They leapt to the ground and sprayed the village with bullets.

A moustached and denim-shirted man called Hosseini tells us that his young son, Jurmadil, ran into the house to avoid the shooting. But that didn’t save him.

Somebody brings us a pile of photographs. In one of them Hosseini is leaning over his son’s small body, lifting it slightly so that the camera can see a gaping red hole in the boy’s right shoulder. Another shows an even younger girl laid out on a bed. She too was killed, as were three adults, two of them women.

The refugees seem clean and well-fed. Children play happily around the mosque and cooking pots prepare a meal under an improvised tent. We walk through what appears to be the living quarters, where hammocks containing babies hang from the struts that hold up the cloth roof.

A young woman wearing an Islamic headscarf has welcomed us to the camp. She’s from the host village and is in charge of the Islamic solidarity that is feeding and housing the villagers of Alue Nireh. Later a man who speaks a little English arrives. He tells us that everyone here is for Aceh Merdeka, which is a phrase we’re going to hear a great deal over the next few days. We ask if the Free Aceh Movement guerrilla group, often known as Gam, is active in the area.

“You want to meet with Gam?”

We say yes and there’s an uneasy giggle.

When we stop for coffee in another village, we’re soon surrounded by villagers, as those who can speak a little English tell us that they hate the Indonesian army and want a separate state. The word “exodus” keeps leaping out of Acehnese sentences. It refers to the villagers who have fled their homes.

At the refugee camps, a commonly-agreed spokesperson is always summoned and he or she finishes almost all his answers with a call for “Aceh Merdeka”. It begins to seem too well-rehearsed. But at Utenkot Cunda a woman whom Marie-Pierre picks from the crowd does the same, even though she seemed unwilling to speak at first. There’s a rustle in the crowd, as Marie-Pierre gets out her camera, and suddenly a flag appears. It’s red and white with a crescent and star, the Islam-inspired flag of the Free Aceh Movement. The refugees press close to be photographed with the flag. In front of it stands an old woman whose face … high cheekbones, gold-brown skin, no teeth, a sudden silly grin … is framed by a delicately sown white shawl.

The province has the reputation of being Indonesia’s most strictly Islamic area. In neighbourung North Sumatra province, Guinness signs hang outside the many wood-shack coffee-shops. When you reach Aceh they disappear and alcohol is difficult to find except in hotels. Your progress is often slowed down by oil-drums in the middle of the road and young men and girls in headscarfs collect for the local mosque, a practise which takes place throughout Indonesia on Sunday but seems to take place on more than one day per week here. The usual Indonesian greetings are replaced by “Salaam Alekum”.

Every village has a banner calling for a referendum on independence, a call which has been launched by the separatists since Jakarta conceded that East Timor could vote on its future. The same slogan is painted in huge letters on the roads but less so by the population. When asked if they want a vote, most reply that they just want merdeka.

One name often crops up. It’s that of Hassan Di Tiro, the historic leader of the Aceh Merdeka movement who lives in exile in Sweden. Relatively obscure outside his homeland, he’s known throughout Aceh.

According to local journalists, his movement now has about 20,000 guerrillas under arms, mostly hiding inland in the jungle. When the army’s counter-insurgency campaign supposedly ended in August 1998, many leading rebels returned, apparetly mostly from Malaysia or Libya. Gam spokespeople won’t admit what states are backing them, apart from saying that they receive support from the Middle East, but they’re believed to receive arms and money from Tripoli and from sources in Afghanistan.

The separatists are credited with wanting an Islamic state. But the Acehnese seem more laid-back about their Islam than their reputation would suggest. Most women wear headscarves but they’re otherwise colourfully dressed. A great deal of flirting seems to go on wherever young people gather. Although we arrived at Kandoeng at prayer time, a fair number of people paid no attention to the muezzin and suffered no apparent censure from the faithful when they finished their worship.

There’s a pattern to our visits, whether to refugee camps or just to villages. We start asking questions. A small crowd gathers and swells to a large one. Someone who speaks a certain amount of English turns up. Then maybe another person arrives, who has a certain air of discreet authority, and sets about finding out who we are and why we’re asking questions. This person is usually pretty insistent on Aceh Merdeka.

Once arrived at the cavernous and almost empty Lido hotel at Lhoksemauwe, we call Gam’s spokesperson, Ismail.

He says he’ll meet us later. We have to drive to a village outside the town, stop at a road-junction and his men will meet us. By the way, what sort of car are we driving?

The afternoon sun is scorching when we reach the junction. Villagers sitting at a road-side stall and in scruffy workshops watch us pull up.

A man in a white shirt  asks: “Where are you going?”

Impressed by the elaborate security arrangements, I don’t answer him.

A minute later he comes up again and says: “I know where you going. Follow,” and jumps on a motorbike with another man.

We set off down a dusty road out of the village and through paddy-fields. Afer a while, another bike approaches and our original guides pull off the road. We follow the second biker to a hamlet, where, in the shade of a giant tree, a sort of monument stands, surrounded by a metal fence. It appears to be a tomb.

As a crowd of men gather around, Ismail arrives. With his glasses and whispy beard, he has an educated look and a boyishly charming manner. His English is very good, with a delicate, slightly sing-song, accent. His LAPD baseball cap seems inappropriate for an Islamic freedom-fighter. He also has a mobile phone, which rings as he leads us into the enclosure that surrounds the tombs.

When he finishes a conversation in Acehnese, he says: `So you know Mr Basri?’

We are mystified.

`Mr Basri at Peureulak.’ This is the village at which we met the refugees from Alue Nireh and it emerges that the helpful man who met us there is a Gam member and has phoned to pass on the information that we’re in the area.

That impressive organisational capacity again.

After the grubby town and the busy villages, the place where Ismail is to explain the pinciples of civil war is calm. Birds sing. The tree shades us from the equatorial heat.

The graves belong to Sultan Malikusaleh, the first man on the Indonesian archipelago to convert to Islam, and his son.

The Acehnese are proud of their history. As a maritime kingdom, they did deals with England’s Queen Elizabeth I, controlled the west’s gateway to the Moluccas Spice Islands, were converted to Islam by Arab traders and were the last of the so-called East Indies to hold out against Dutch colonialism.

Would an independent Aceh be an Islamic state? we ask.

“First we want Aceh to be free then we will ask the Acehnese,” is the reply. But Ismail seems to want his movement to follow the example of other independence movements in calling in the big powers to broker a deal with the enemy. The analogies with which he predicts Gam’s final victory are a mixture of traditional liberation-speak and anti-communist Islam.

“How strong the Americans are but they lose with the Vientamese guerrilla. And how strong the Soviet Union but they lose with the Afghanistan guerrilla. And how strong the Indonesian military, maybe they will lose with the Acehnese guerrilla.

Ismail’s at pains to distance himself from Islamic regimes which get such a bad press in the west and says that Acehnese Islam is relatively relaxed and tolerant: “We have to respect other religions in the world.”

An independent Aceh may be democratic, too, he adds, since democracy works well in countries like the United States.

“May be?” I ask.

“Maybe.”

sumatra
On the road through the Sumatra jungle

There’s another player in the Acehnese conflict, whose presence is, at first sight, surprising.

On the outskirts of Lhokseumawe lies a vast compound, where lush green lawns are protected by long, high fences and well-guarded gates. Its staff have their own sleeping-quarters, their own restaurant and their own recreation facilities.

This is the Mobil Oil compound. Or more accurately, it belongs to PT Arun, a partnership between the American energy giant (35%) and Indonesia’s state-owned oil company, PT Pertamina (55%).

PT Arun has exploited the vast natural gas reserves in the area for the last three decades. These reserves make Aceh rich … but not the Acehnese.

Lhokseumawe people grumble that even PT Arun’s Indonesian employees aren’t recruited in the area. Naturally, Mobil plays to capitalist rules and takes its share of the profits home. PT Pertamina’s share helps swell the Jakarta bank accounts of a company that was ordered to crack down on nepotism and corruption as part of the International Monetary Fund’s deal for Indonesia.

Most controversially, during the 32 years of deposed President Suharto’s highly-centralised rule, only 17% of income from local taxes stayed in the provinces. That meant resource-rich regions like Aceh provided a vast subsidy to the Indonesian state, not to mention the Suharto family and cronies who plundered it.

After the trauma of East Timor’s independence, the two post-Suharto governments have desperately tried to keep Indonesia from falling apart. They’ve proposed autonomy for some provinces, especially Aceh, and say that they’ll allow them to keep more of the wealth that they generate.

Predictably, that’s not enough for Gam.

‘The reserves in Aceh belong to the Acehnese,’ says Ismail. ‘When we get independence, all our own reserves will go into our own pockets, not to the Javanese.’

He goes on to accuse Mobil of complicity in the murder and torture which the army has practised in the area.

“They give land to the military to condemn us. For example, they give land to the military and make detention camp there, Rancong military detention camp. So many people, thousands of people, have been killed by the military in that place. The Mobil Oil Company still cooperates with the Indonesian government. Last week they gave 10 cars to the Indonesian military to make oppression in Aceh.”

Technically the land and all that is on it belongs to PT Arun and not to Mobil. But such niceties don’t convince Ismail, who says that he’s ready to forgive the company but only if it packs up and leaves right away.

“If Mobil stop their operation now and leave this country, we will invite them when our country becomes independent. If they don’t stop now and still cooperate with the Indonesian government and if they have  brought the military to guard the company, we will make war and we will fight the Indonesian military. If they put the military to guard their company, if Mobil Oil employees are working there, we cannot avoid stray bullets and we aren’t responsible if someone dead or hurt.’

Would Gam attack Mobil installations?

“No, not exactly … I can say not now.”

The interview over, Ismail says that he’ll take us to another historic site and climbs into our car. As we pull out of the village, one of our escorts drives into the village with a chubby child of about three in his arms. “My son,” says Ismail and takes the kid into the car. “He was born in Malaysia.”

We drive past fields and shrimp-pools to an enclosure, looking out onto water.

Here is a larger graveyard, including a fair-sized tomb carved with Arabic lettering and fronted by an exquisitely decorated marble slab.

“This was the Sultan’s queen,” Ismail says. “The stone was imported from Turkey”

As children arrive from who-knows-where to stare at us, he points out other graves, including that of the alleged nine-foot man, marked out by stones at a considerable distance from each other. Unsurprisingly, the occupant played a military role in the sultan’s entourage.

“They tried to move it once,” says Ismail. “But it moved back …Yes, it’s true!”

Fauziah Ibrahim still weeps when she recounts how the army shot her son, Saddam Hussein, dead. He was among at least 41 civilians killed when troops fired on a demonstration near Lhokseumawe on 3 May 1999.

Fauziah’s account of her son’s death begins like an Arabic poem: “I still have pity on Saddam Hussein … He was born on a Monday and he died on a Monday … “

We sit on rattan mats in her wooden house, whose blue paint long ago faded and parts of whose walls are papered with old newspapers.

Eight-year-old Saddam sold cakes to add to the family’s income.That must have been reduced by the fact that his father had left his mother, although the man’s picture still hangs on the wall. Both Fauziah and Saddam, whose name apparently has nothing to do with the Iraqi president, were at the demonstration.

Neither of them seems to have known why they were. A mysterious “somebody” went round the area telling people to go and they did.

Soldiers fired on the crowd as they got to a crossroads known as Simpang KKA, after a company which owns the land there. The military say that the demonstrators were heading for a base where a missile is kept and that they intended to seize the weapon.

Fauziah wasn’t with her son when the shooting took place. She went home afterwards and someone arrived to tell her that Sadddam was in the hospital.

She starts keening again and wipes her eyes with her shawl.

When she arrived at the hospital, her son was already dead.

By this time a dozen or so people have joined us in watching Fauziah’s distress. It’s difficult to know what to say. My foot is getting cramps from sitting on the floor.

Yacob Hamzah is short and square, a box of dynamism. He walks with a crutch and one of his legs dangles above the ground.  He looks older than his 32 years.

Hamzah runs the Lhokseumawe Legal Aid Foundation from a small office in front of his home on a noisy street.

On the walls a photo of President Yusuf Habibie, for appearances, and a banner depicting former president Sukarno with former US president John Kennedy, for sentiment. Also photos of him receiving an award in the US from the executive director of the Human Rights Watch super-NGO, Sidney Jones, whom he regards as a friend.

Having worked with the widely respected Legal Aid Foundation in Jakarta, Hamza returned to Lhokseumawe to do the same kind of work here.

There was plenty to do. He has been among the first to make public the existence of mass graves in the area. He says that two that he has visited this morning contain up to 2 ,000 bodies.

Who’s responsible? He doesn’t hesitate to blame the Indonesian military, known as Abri.

“Violations in this area are done by Abri,” he says. “Abri kills people by shooting them in front of us, in front of our eyes. That’s one characteristic form of human rights violations in Aceh. Then the second is the illegal arrest of people without any legal papers. Once someone is arrested, he or she can vanish forever. They never return home.”

“There are many more examples, if you want a very long list,” he adds.

The graves he visited before seeing us are some distance from the town at Bukit Tengkorak and Bukit Sentang.

The people buried in them were arrested between 1990 and 1993, he says. The army arrested anyone suspected of involvement with Gam or campaigns against the Indonesian state.

“These people were interrogated and then transported to Bukit Tengkorak and Bukit Sentang. In these two bukits (hills) they were shot and buried in mass.”

He says that he’s had eyewitness reports of Mobil’s complicity.

“We heard that too and it was confirmed by eyewitnesses that Mobil Oil lent tractors and bulldozers to Abri for digging the mass-graves for the Acehnese.”

Hamzah says that he has evidence of 8,139 people killed by the military during the Dom security operation. Since the military declared the end of the operation in 1998, he says about 200 more have died; 60 in Idicut”‘killed and thrown into the Arakundo river”, 53 in the Dewantara sub-district, 12 in Manasablang … and so on.

There were more deaths before 1998, he concedes. “But now we can see with our own eyes that people are being killed. Can you imagine the people’s terror with the killing being done in front of their eyes, as it is practised now by military men? Before there were no people fleeing their own villages but now there are more and more refugees. They take the mosques as places of security and protection.”

Hamzah sees no solution unless the army is withdrawn from Aceh and he believes that soldiers of non-Acehnese origin can’t understand the area’s culture or its religious outlook. “Their presence on Acehnese soil will only bring the Acehnese genocide.”

Colonel Syafnil Armen – correct military bearing, haircut and uniform – is all smiles when he meets us. He took over command of the army here two days ago. The colonel says that he would like to see development here on three fronts: political, cultural and social. Social conditions are “relatively good”, he says, compared to the impression he had received from the Jakarta press.

He also believes that the security situation has improved and is not unduly worried by the ever-present graffiti demanding a referendum on whether Aceh should remain part of Indonesia.

He believes that Mobil’s activities are an asset, but, because he’s just arrived, he can’t comment on the charges of cooperation with atrocities. Nor does he know what happened six days ago in Alue Nireh. Nor can he give an opinion on the number of deaths over the last 10 years or the last few months, although he does seem to accept that all has not been as it should be.

As we turn to leave his office, we’re faced by a huge display cabinet. On it his predecessor, Colonel Johnni Wahab, has left a plaque … donated by Mobil Oil.

Mobil’s press officer, Bill Cummings, is heading for a helicopter when I call. He, too, has just arrived in Lhokseumawe and he’s having trouble with the side-effects of malaria tablets.  He has to put the phone down at one point in our conversation because of a short blackout.

Despite these difficulties, he manages to tell me that the company has no comment on what he calls “insinuations” about Mobil’s activity here.

In the building next to Colonel Syafnil’s office there are more refugees. But they’re not Acehnese. These are peasants who have been moved here from Java under the government’s “transmigrasi” project and they have thrown themselves on the army’s mercy because they believe that Free Aceh guerrillas want to burn their homes.

The Gam say that they are tools of the government’s plans to “contaminate the Acehnese, in other words to water down their identity. They also say that they’ve stolen Acehnese land.

“The Javanese must leave this country by free means, peacefully,” Ismail told us when we met him. But it seems that, like Mobil,  the transmigrants could suffer from stray bullets. “We don’t responsible if they are hurt or dead because of our fighting between Indonesian military and the national liberation front. So before that we have to inform them that better they leave this country for their safety.”

Assembled in a disused assembly hall under the watchful eye of five or six young soldiers, these people look poorer than the Acehnese refugees. Although they too are Muslims, the charity of the mosques is not for them.

They show us a letter which purports to be from somebody called Darwis Jeunies of the “Islamic State of Aceh Sumatra”.

It tells them they are pawns of former president Suharto and his notorious son-in-law Prabowo Subianto, who used to be head of the Kopassus special military force.

For all the apparent threats, they seem most resentful of the government in Jakarta … which has sent them to a land which doesn’t want them and which doesn’t want to be part of Indonesia.

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